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CONTRIBUTION TO THE EUROPEAN COMMISSION CONSULTATION ON FIGHTING HUMAN TRAFFICKING

Hope and Homes for Children, together with ECPAT, Terres des Hommes the Netherlands, the European Disability Forum, Eurochild, Missing Children Europe, International Social Service, Child Helpline International, Child Identity Protection, LUMOS, Street Child and Save the Children, welcome the European Commission’s proposal to review Directive 2011/36/EU on preventing and combating trafficking in human beings and protecting its victims.

This revision is both timely and necessary. We see in this revision a long-awaited opportunity to further strengthen the Directive by adding a special mention of the phenomenon of institution-related trafficking and introducing specific measures to uphold the rights of all children, including children deprived of parental care.

The link between institutions and human trafficking was recognised by the United Nations and the Council of Europe. While the European Union has committed to supporting and promoting the transition from institutional to community and family-based care in its most relevant funding regulations and relevant policies, it has never officially recognised the connection between trafficking and institutionalisation in its policies or legislation.

Institution-related trafficking constitutes a threat to a broad range of children’s rights. Therefore, the European Union should recognise the link between child trafficking and institutions and address and prevent these grave human rights violations.

International Social Service (ISS)’s Post

ISS is delighted to support and partner with the Alliance of Foundations for the Strengthening of Foster Care (FAE Alliance) in Chile.

The FAE Alliance, in close collaboration with Chilean child welfare authorities, Servicio Mejor Niñez, will support residential facilities seeking to transition to foster care support and community-based care in different regions of the country.

A first field mission will take place in mid-May to participate in different meetings, capacity building and awareness raising sessions with key stakeholders.

We would like to warmly thank the FAE Alliance for its strong commitment and collaboration with ISS.

Together we are one step closer to transforming children’s lives!

Root | International Social Service France

Racine

Over the past 20 years a significant number of intercountry adoptions have taken place from abroad to France. The adoptees of the early 2000s are now major or in the process of becoming so. Also, more and more of them feel the legitimate need to search for their origins. Because this research is a complex and not without risk, being able to support them is today the great challenge to be taken up for the central authorities and all the actors of the adoption.

In order to offer comprehensive, free and quality support to adoptees wishing to reconnect with their origins, the ISS France launched on September 29, 2021, during a webinar, the RACINE project (Search for origins, Support, Cooperation, Identification of partners, Narration, Listening).

Supported financially by the International Adoption Mission of the Ministry for Europe and Foreign Affairs (Central Authority responsible for intercountry adoption) in its pilot phase, this project will focus on three countries chosen due to the large number of 'adoptions that have been carried out there and / or the large number of requests currently received by the French central authority:

Ethiopia (4,303 adoptions to France between 2001 and 2020)

Qui Sommes Nous ? | Service Social International France

Established on October 9, 2018, the International Social Service France (SSI France) is a system of the Fondation Droit d’Enfance.

Child protection foundation, founded in 1859, and recognized as being of public utility since 1866, it welcomes and supports several hundred children in Île-de-France placed under its protection by Child Welfare.

She places great importance on avoiding placement breakdowns and supporting families with the aim of avoiding placement or allowing links to be (re)created.

By developing various activities in the field of child protection, its desire is to think about the institutional journey of the child or adult as close as possible to their environment while allowing temporary removals if this proves necessary. .

In any situation, Droit d'Enfance strives to provide varied, shared and thought-out responses for each situation.

Bangladesh - war babies (1971)

Inter-country adoption of the war-babies Following a personal request of President Sheikh Mujibur Rahman, the U.S. Branch of the Geneva-based International Social Service (ISS/AB) was the first international non-profit organisation to come forward to advise the government concerning the war-babies. Two local voluntary agencies, the Dhaka-based Bangladesh-Central Organisation for Women Rehabilitation and the Family Planning Association, had worked with the ISS throughout the consultation and implementation phases.

Canadian initiative in adopting the war-babies Canada was one of the first countries in the world which had expressed an interest to adopt the war-babies of Bangladesh. Through personal efforts of Mother Teresa and her colleagues at Missionaries of Charity, and the government of Bangladesh's Ministry of Labour and Social Welfare, two Canadian organisations got involved in adoptions. They were the Montreal-based Families for Children, a non-profit adoption agency for inter-country adoption, and the Toronto-based Kuan-Yin Foundation (pursuing relief of distressed children in the world), a non-profit adoption agency initiated by a group of enthusiastic Canadians. There were other countries such as the US, the UK, France, Belgium, the Netherlands, Sweden and Australia, to name a few. In addition, there were many organisations, such as, the US-based Holt Adoption Program, Inc. and Terre des Hommes.

Good news in foreign adoption

Art Buchwald

Toledo Blade

Paris—Although the immigration law which Congress passed did not make it much easier for people to get into the United States, one provision was passed that was welcomed by American citizens living abroad as well as in the United States.

The new bill provides that foreign children adopted by Americans will be allowed to migrate to the United States without having to wait for a quota number.

For the last year, if an American couple adopted a child from a country whose United States immigration quota was full, there was no way of getting the child into the United States except by an act of Congress.

Assistance Programs of U.S. Non-Profit Organizations - South Vietnam

Report from Technical Assistance Information Clearing House (TAICH)

American Council of Voluntary Agencies for Foreign Service, Inc. under contract with U.S. Agency for International Development

TV broadcast* EenVandaag 28-05-2008

tps://eenvandaag.avrotros.nl/amp/stel-overtreedt-wederom-adoptieregels/#origin=https%3A%2F%2Fwww.google.com%2F&cap=swipe,education&webview=1&dialog=1&viewport=natural&visibilityState=prerender&prerenderSize=1&viewerUrl=https%3A%2F%2Fwww.google.com%2Famp%2Fs%2Feenvandaag-avrotros-nl.cdn.ampproject.org%2Fc%2Fs%2Feenvandaag.avrotros.nl%2Famp%2Fstel-overtreedt-wederom-adoptieregels%3Fusqp=mq331AQIUAKwASCAAgM%25253D&_kit=1

 

They lacked the right papers, but knowingly went looking for an adopted child in Sri Lanka. "That is not adoption, but borders on child trafficking." This is according to Peter Benders, director of the Adoption Facilities Foundation; the place in the Netherlands where everyone with adoption plans must register. The Dutch couple Jan and Susan went looking for an adopted child in Sri Lanka last year. There they spent 8 weeks in jail because they had violated all the adoption regulations. Now, a year later, they have been arrested again, this time by the Dutch police.

 


 

Recommendations for* child welfare care reform in the global south: Perspectives of 542 adults who were separated from parental care during childhood in 12 nations

Abstract

A robust literature has outlined the risks to children separated from parental care. Recently, there has been an effort to reform services to this population. However, the research driving reform has often neglected the voices of adults with care experience, especially those from the Global South. The current research explored recommendations for care reform from 542 adults who had experienced alternative care during childhood in 12 nations in the Global South. Data revealed three themes to improve care: (1) child focus and participation, (2) the need for family placements, and (3) the importance of support services. Implications are discussed.

INTRODUCTION

Globally, millions of children and youth are separated from biological parental care during childhood for a variety of reasons, including poverty, parental death and maltreatment (Desmond et al., 2020; Wilke et al., 2022). During these separations, children often reside in alternative care settings, which may include residential care centres, kinship care or foster care (Martin & Zulaika, 2016). Long-term outcomes for children and youth separated from parental care are often poor (McGuire et al., 2021), particularly for children in residential care (van IJzendoorn et al., 2020). As such, researchers (Berens & Nelson, 2015; Dozier et al., 2014) and policy-makers (United Nations General Assembly, 2019) have called for care reform to improve services for this highly vulnerable population.

However, little of this work has considered the voices of adults who resided in alternative care settings during childhood in a systematic way (Dixon et al., 2019; Hartworth et al., 2021). Adults with alternative care experience can provide important and unique insight into the needs of children currently in care and how services could be improved (Dixon et al., 2019; Hartworth et al., 2021). Furthermore, it offers individuals with care experience the opportunity to influence research, practice and policy based on their knowledge and experience (Harder et al., 2020). The research that does exist has primarily been conducted in nations in the Global North (Roche & Flynn, 2020). Due to disparity in resources and differences in care systems, the results of these studies may not generalise to the Global South (van Breda et al., 2020). The current study surveyed adults who had experienced alternative care during childhood in nations in the Global South about their thoughts, beliefs and recommendations regarding care reform and services in alternative care settings.

A qualitative* exploration of adoptive family practices in contemporary India: the voices of adoptees of closed adoptions

Abstract

Drawing on an empirical narrative research study, this article illuminates the lived experiences of Indian adoptees of closed adoptions, that is, those who had no contact with their birth parents in the run-up to or following adoption. The findings of five in-depth accounts comprising young adult and adult adoptees present a deep and nuanced understanding of what remains a relatively unexplored area of adoptive family lives in contemporary India practised in an environment where the intricacies of culture and notions of biological ties are privileged over social ties. This article illustrates how the way adoption stories are lived, experienced and shaped contributes to adoptees’ understandings of how to navigate the challenges to confirm their membership in their adoptive families in a situation where these relationships fall under constant suspicion, denial and disapproval. While it is accepted that this non-representative sample cannot reflect wider perspectives of adoptive lives, it nevertheless highlights the inherent complexities and provides a useful springboard for further research.

Keywords: adoptive family; family practices; closed adoption; adoptees’ voice; India

Introduction

Adoption is an established family practice in India but a little-studied topic. Sociologists have widely written about changing family structure and dynamics in India over the years, yet adoption is arguably the most neglected family relationship in the sociology of family (Fisher, 2003; Ruggiero, 2021). Contemporary sociological debates and concepts improving understandings of the diversity of family lives have moved us away from the terminology of ‘the family’ as some static normative ideal, to focus on what families do rather than notions of what the family ought to look like. Morgan’s (1996; 2011) concept of family practices has been useful in exploring the complex realities of family lives rather than assessing whether they live up to a policy-driven normative standard of ‘the family’. He conceptualises family practices as a series of practical and emotional activities that family members and others play in relation to each other. While carrying out the practices, they affirm, reproduce and sometimes define the relationship (Morgan, 2011; 2020). While these practices are important to define the relationships, at the same time, they need to be conveyed to and understood by relevant others to make the actions effective. Finch’s (2007) concept of ‘family display’ contributes to our understanding of how meanings of ‘family’ are conveyed, recognised and understood as ‘family-like’ relationships. Finch argues that the need for display might be greater for families furthest away from ideas of what a ‘proper’ family looks like. For example, she suggests it may be more useful to think about degrees of intensity in the need for display: ‘… the need for it becomes more or less intense at different points in time, as circumstances change and relationships continue to be renegotiated’ (2007: 72).