Imagine for a minute that you don’t know who your mother is. Now imagine that you are that mother, and you don’t know what became of your daughter.
Imagine the questions that the daughter would live with on a daily basis. Why did my mom give me up? And imagine that mother, possibly plagued by regret, and very likely thinking of her lost daughter.
For Janine Vance and her sister, Jenette, these are not imaginings, but everyday life. Adopted into the United States from Korea when they were very young, the two women have next to no information about their original family, and very little detail about the circumstances of their adoption. In order to answer her own questions, and those of other adoptees not only from Korea but around the world, Janine has spent years researching the questionable practices of adoption agencies. She has written books on the topic, and formed a support network for those in similar situations. She calls her research and the collection of resulting books that also includes her memoirs, The rEvolutionary Orphan Collective.
Doubtless there are legitimate providers of children from other countries to the United States for adoption by U.S. parents. Yet what Janine suspects, is what her research points to: an adoption machine that hints at human trafficking, evangelical agendas, and, at the very least, taking children from those less advantaged to give to the more advantaged—for a profit.
“The primary concern I have about the current adoption procedure for children, whether from Asia or Africa, or anywhere in the world, is that it is based on secrecy in order for it to be effective and profitable,” explained Janine. “It has been created by various churches and based on shame. It has exploded into a network known as the Evangelical Orphan Movement and used as an effort to proselytize to other people’s children. It generates massive amounts of money for profiteers or adoptioneers. It ignores the rights of children as enshrined in the original intent of the United Nations Convention on the Rights of the Child…Korean children are not the only children exploited by the industry, but…there are several mass child migration schemes that have plagued communities, particularly organized by various religious entities, starting as early as 1618. It continues today because no one knows the crisis exists.”