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Fraud in international adoptions turns children into commodities

  • Countless internationally adopted children uncover the lies surrounding their adoption
  • The investigation reveals the lucrative business and the crimes hidden behind these adoptions

Since the 1950s, more than a million children around the world have been adopted by Western families. The investigation carried out by one of those adoptees, now a journalist, reveals in the documentary The Adoption Scandal how this colossal and lucrative market has been able to flourish and why it still exists today. From children stolen from their mothers during the Pinochet dictatorship to false orphans from Africa or Asia , international adoption is at the centre of an unprecedented scandal .

Korean children in Sweden

The children adopted by Western families in recent decades are now between 30 and 40 years old . Interested in finding their identity and, thanks to social networks, many of them were shocked to learn that a large majority had been illegally separated from their biological parents.

Historians and demographers estimate that more than a million children have been adopted over the past six decades . South Korea, Vietnam, Colombia, Chile and Ethiopia are just some of the hundred countries that have given their children up for adoption to Western parents over the years.

Video EXCLUSIVE. The heartbreaking story of Lucian, a "little one" abandoned at birth and adopted by a Belgian family: "The pain I felt then, I want to forget"

The authorities in our country wanted to forget about the fate of children adopted abroad in the early 1990s. They assumed that they would all lead a fulfilled life, without the deprivations and traumas of Romanian orphanages at that time. When the children grew up and began to search for their roots, physical and psychological abuse, unhappiness and destinies broken by lovelessness came to light. Lucian was 7 years old when he was adopted by a Belgian family. His life was a torment and he sued the Romanian state for trafficking in minors and crimes against humanity. A new disturbing episode in the "Written in DNA" campaign.


Lucian is "a little boy", born into an absurd world in 1984. He was abandoned at birth and ended up in an orphanage in Mangalia. He vaguely remembers the gray and tormented days, but immediately after the Revolution, it seemed that everything would change. The visits of families from abroad who wanted to adopt children from the orphanages brought hope to the little ones' souls. The first vacation with those who would become his parents seemed almost a dream.

 

Kairi Shepherd breaks her silence, issues statement

Washington DC – India America Today on Wednesday received a statement from Kairi Abha Shepherd, an Indian-born American resident, adopted into an American family as an infant in 1982 and now facing likely deportation back to India after a recent court ruling upheld the US federal government’s right to remove her from the country. In her statement she denied she was in hiding or was trying to avoid the law and enforcement agencies of the US. She repeatedly thanked Indian Ministry of External Affairs.

The statement in full is:

“My name is Kairi Shepherd and I am making this statement to say “Thank You” to all the wonderful people around the world who have taken my part and are attempting to block my deportation from the United States to India.

I especially want to thank the kind souls in India who are working tirelessly on my behalf and, in particular, the men and women in the Ministry of External Affairs who reportedly may deny the issuance of travel documents, thus preventing my forced departure from America. Their hearts must be filled with compassion and I truly appreciate their efforts as these efforts, quite literally, may save my life.

As many of you know by now, I was orphaned at birth in my birth country, India, and then, orphaned once again, when my adopting mother, after bringing me to America, died when I was very young. Since then, I have become ill with Multiple Sclerosis and have suffered from other debilitating diseases. The deportation order which may force me to part from my physicians, family, and friends here, could be a death sentence to me. But just when I felt most abandoned by the world and life, people from around the globe and all walks of life, have seen my plight and rallied to my defense. Again, I am so grateful.

Some US Adoptees Fear Stricter Immigration Policies, Mass Deportations

Thousands of Adoptees in US Still Lack Citizenship

 


The Trump administration’s focus on deporting immigrants has left many intercountry adoptees increasingly vulnerable. Brought to the United States by adoptive parents who, for various reasons, failed to secure their legal status or naturalized citizenship, these individuals now face the threat of deportation from the only home they have come to know.

For decades, intercountry adoptions approved by courts and government agencies did not automatically guarantee US citizenship. Not until the Child Citizenship Act of 2000 were intercountry adoptees granted automatic citizenship, but it only applied to adoptees younger than 18 as well as future adoptions when it took effect in 2001. It excluded those who arrived before February 27, 1983, as well as those brought to the United States on tourist or medical visas, a route that might have seemed fast and simple to some adoptive parents, but that has left their adopted children without legal status once those visas expired.

Many in the non-citizen adoptee community fear the impact of President Donald Trump’s talk about mass deportations and stricter immigrations policies, such as the executive order aimed at “removing promptly all aliens who enter or remain in violation of federal law.” Some of these adoptees have uncertain legal status due to visa overstays. Others, while legally in the US, remain subject to deportation if they have a criminal history, including for drug offenses like marijuana possession.

WOMEN AND THE LAW - CHILD MAINTENANCE AND ADOPTION

WOMEN AND THE LAW - CHILD MAINTENANCE AND ADOPTION

Establishment of The White House Faith Office

By the authority vested in me as President by the Constitution and the laws of the United States of America, and to assist faith-based entities, community organizations, and houses of worship in their efforts to strengthen American families, promote work and self-sufficiency, and protect religious liberty, it is hereby ordered:

     Section 1.  Policy.  Faith-based entities, community organizations, and houses of worship have tremendous ability to serve individuals, families, and communities through means that are different from those of government and with capacity and effectiveness that often exceeds that of government.  These organizations lift people up, keep families strong, and solve problems at the local level.  The executive branch wants faith-based entities, community organizations, and houses of worship, to the fullest extent permitted by law, to compete on a level playing field for grants, contracts, programs, and other Federal funding opportunities.  The efforts of faith-based entities, community organizations, and houses of worship are essential to strengthening families and revitalizing communities, and the Federal Government welcomes opportunities to partner with such organizations through innovative, measurable, and outcome-driven initiatives.
The executive branch is committed to ensuring that all executive departments and agencies (agencies) honor and enforce the Constitution’s guarantee of religious liberty and to ending any form of religious discrimination by the Federal Government.

     Sec. 2.  Amendments to Executive Orders.  (a)  Executive Order 13198 of January 29, 2001 (Agency Responsibilities With Respect to Faith-Based and Community Initiatives); Executive Order 13279 of December 12, 2002 (Equal Protection of the Laws for Faith-Based and Community Organizations), as amended by Executive Order 13559 of November 17, 2010 (Fundamental Principles and Policymaking Criteria for Partnerships With Faith-Based and Other Neighborhood Organizations); Executive Order 13280 of December 12, 2002 (Responsibilities of the Department of Agriculture and the Agency for International Development With Respect to Faith-Based and Community Initiatives); Executive Order 13342 of June 1, 2004 (Responsibilities of the Departments of Commerce and Veterans Affairs and the Small Business Administration With Respect to Faith-Based and Community Initiatives); and Executive Order 13397 of March 7, 2006 (Responsibilities of the Department of Homeland Security With Respect to Faith-Based and Community Initiatives), are hereby amended by:
          (i)   substituting “White House Faith Office” for “White House Office of Faith-Based and Community Initiatives” or “White House OFBCI” each time it appears in those orders; and
          (ii)  substituting “Center for Faith” for “Center for Faith-based and Community Initiatives,” and “Centers for Faith” for “Centers for Faith-based and Community Initiatives” each time they appear in those orders.
          (b)  Executive Order 13279, as amended by Executive Order 13559, is further amended by striking section 2(h) and redesignating sections 2(i) and 2(j) as sections 2(h) and 2(i), respectively.
     
     Sec. 3.  Establishment of the White House Faith Office.  (a)  There is established within the Executive Office of the President (EOP) the White House Faith Office (Office).  The Office shall have lead responsibility in the executive branch to empower faith-based entities, community organizations, and houses of worship to serve families and communities.
(b)  The Office shall be housed in the Domestic Policy Council and headed by a Senior Advisor to the White House Faith Office, and supported by other positions as the President considers appropriate.  In carrying out this order, the Office shall work with the Domestic Policy Council, the Office of Public Liaison, and the Centers for Faith established by Executive Order 13198, Executive Order 13280, Executive Order 13342, and Executive Order 13397, as amended by section 2(a)(ii) of this order.

     Sec. 4.  White House Faith Office Functions.  (a)  To the extent permitted by law, the Office shall:
     (i)     from time to time, consult with and seek information from experts and various faith and community leaders identified by the White House Faith Office and other EOP components, including those from outside the Federal Government and those from State, local, and Tribal governments.  These experts and leaders shall be identified based on their expertise in a broad range of areas in which faith-based entities, community organizations, and houses of worship operate, including protecting women and children; strengthening marriage and family; lifting up individuals through work and self-sufficiency, defending religious liberty; combatting anti-Semitic, anti-Christian, and additional forms of anti-religious bias; promoting foster care and adoption programs in partnership with faith-based entities; providing wholesome and effective education; preventing and reducing crime and facilitating prisoner reentry; promoting recovery from substance use disorder; and fostering flourishing minds;
     (ii)    make recommendations to the President, through the Assistant to the President for Domestic Policy, regarding changes to policies, programs, and practices, and aspects of my Administration’s policy agenda, that affect the ability of faith-based entities, community organizations, and houses of worship to serve families and communities;
     (iii)   convene meetings with representatives from the Centers for Faith and other representatives from across agencies as appropriate;
     (iv)    advise on the implementation throughout the Federal Government of those aspects of my Administration’s policy agenda aimed at enabling faith-based entities, community organizations, and houses of worship to better serve families and communities;
     (v)     showcase innovative initiatives by faith-based entities, community organizations, and houses of worship that serve and strengthen individuals, families, and communities throughout the United States;
     (vi)    coordinate with all agencies to implement training and education throughout the country for faith-based entity grantees to build their capacity to procure grants;
     (vii)   support agencies in developing and implementing training and education regarding religious liberty exceptions, accommodations, or exemptions;
     (viii)  consult with public and private businesses regarding their policies for employee volunteerism, charitable giving, and payroll deductions;
     (ix)    coordinate with agencies on identifying and promoting grant opportunities for non-profit faith-based entities, community organizations, and houses of worship, especially those inexperienced with public funding but that operate effective programs;
     (x)     work in collaboration with the Attorney General, or a designee of the Attorney General, to identify concerns raised by faith-based entities, community organizations, and houses of worship about any failures of the executive branch to enforce constitutional and Federal statutory protections for religious liberty; and
     (xi)    identify and propose means to reduce burdens on the free exercise of religion, including legislative, regulatory, and other barriers to the full and active participation of faith-based entities, community organizations, and houses of worship in government-funded or government-conducted activities and programs.
     (b)  Agencies shall, to the extent permitted by law, provide such information, support, and assistance to the Office as may assist the Office in fulfilling this order.  
     (c)  The Directors of each Center of Faith shall oversee their respective agency’s efforts to assist the Office in carrying out this order, and shall report on such efforts to agency leadership and the Office.  Agencies that lack a Center for Faith shall designate or appoint a Faith Liaison within the agency to oversee the agency’s efforts to assist the Office in carrying out this order and to report on such efforts to agency leadership and the Office.  All such agencies shall designate or appoint such a Faith Liaison within 90 days of the date of this order.

     Sec. 5.  Severability.  If any provision of this order, or the application of any provision to any person or circumstance, is held to be invalid, the remainder of this order and the application of its provisions to any other persons or circumstances shall not be affected thereby.

     Sec. 6. General Provisions.  (a)  Nothing in this order shall be construed to impair or otherwise affect:
(i)   the authority granted by law to an executive department, agency, or the head thereof; or
(ii)  the functions of the Director of the Office of Management and Budget relating to budgetary, administrative, or legislative proposals.
(b)  This order shall be implemented consistent with applicable law and subject to the availability of appropriations.
(c)  This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.
 
 
 
 
 
THE WHITE HOUSE,
    February 7, 2025.

PressReader.com | ONE GIRL’S QUEST TO FIND HER ROOTS

 

ONE GIRL’S QUEST TO FIND HER ROOTS

 

Popi with sev­eral vil­lagers in Ram­bo­dawatta area.

Georgette Mulheir, the leading global expert on transforming systems of care and protection for children visited RPPC

Georgette Mulheir, the leading global expert on transforming systems of care and protection for children visited Republican Pedagogical-Psychological Center on December 5th.

The aim of this visit was to get acquainted with the works and activities carried out by Armenian partners.

RPPC director Lilit Mnatsakanyan presented the process of organizing total inclusive education in Armenia, as well as the process and features of assessment of SEN and provision of pedagogic-psychological support.

The partners of the “European Disability Forum” spoke about the challenges of the deinstitutionalization process. Questions related to the process of organizing the education of children in need of 3rd and 4th level of support, particularly for children in establishments for caring, were discussed. The participants of the meeting emphasized the importance of sharing experience and the need to develop further joint strategies as well.

At the end of the meeting, the guests took a tour in the Center and got acquainted with the activities of RPPC departments.

Defend Haiti’s democracy and proud legacy of overthrowing slavery

On the eleventh anniversary of Haiti’s devastating earthquake, another disaster looms. But this one is preventable

Georgette Mulheir is a global expert in children’s rights and was the chief executive of Lumos. She coordinates the Defend Haiti’s Democracy coalition of international human rights defenders

Democracy is precious, but fragile.

Last Wednesday, at the same time the United Nations Security Council met to discuss peace and security in fragile contexts, protesters stormed the U.S. Capitol building. A stark reminder that even the most established of democracies can be threatened by the erosion of checks and balances.

On the eleventh anniversary of the 7.0-magnitude earthquake that killed 200,000 people in Haiti, there is little global awareness that the country is facing a deep political crisis with profound implications for human rights.