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Bail plea of Preet Mandir managing trustee rejected

Bail plea of Preet Mandir managing trustee rejected

 

Express News Service
Tags : crime, inter country adoption racket
Posted: Tue Aug 03 2010

Additional Sessions Judge SS Gharge rejected the anticipatory bail petition of Preet Mandir managing trustee Joginder Singh Bhasin on Friday.

The CBI had registered a case in May this year against Bhasin and some state government officials for their alleged involvement in an inter-country adoption racket. Following the complaint, Bhasin has submitted an anticipatory bail application in the court in July through his lawyer Shrikant Shivade. It is alleged that the managing trustee of the Pune-based foundation entered into a criminal conspiracy with unknown persons and kidnapped the children of poor people in Maharashtra with a motive to send them outside to extort huge money from their foster parents during the period 2002 to 2010.

Meanwhile, the Aurangabad bench of Bombay High Court comprising J Hardas and J Deshpande handed over the custody of Komal (8) and Swati (10) from Aurangabad to their mother Meerabai Kamble on Monday after a writ petition was filed earlier this year as Preet Mandir was refusing to hand over these girls to their mother.

Snag in Nepali Adoptions to U.S.

Snag in Nepali Adoptions to U.S.

Tupelo, Miss.

Twelve Mississippi couples are caught in an international adoption web that has prevented them from bringing Nepali children to the U.S.

Posted: 7:53 PM Sep 20, 2010

Reporter: Jessica Dealy

Baby left at hospital in first use of child abandonment program

Baby left at hospital in first use of child abandonment program

Dr. Geoffrey Cundiff, head of obstetrics and gyneocology at St Paul's Hospital with the  "Angel's Crib" where mothers can abandon their babies anonymously, in Vancouver

Nick Procaylo/Postmedia News

Dr. Geoffrey Cundiff, head of obstetrics and gyneocology at St Paul's Hospital with the "Angel's Crib" where mothers can abandon their babies anonymously, in Vancouver

Tom Blackwell, National Post · Monday, Sept. 20, 2010

Someone opened a door at Vancouver’s St. Paul’s Hospital, slipped a two-day-old baby into the bassinet on the other side and promptly walked out of the newborn’s life. Thirty seconds later, an alarm sounded inside, alerting emergency department staff to the new arrival, and giving the reluctant mother or father time to leave undetected and anonymously.

In doing so, he or she became the inaugural user of the first program in Canada that encourages parents to safely abandon unwanted children.

The safe-haven concept, lauded for protecting the most vulnerable and now under consideration in Alberta, has opened a debate on whether the program can really save babies in the most desperate circumstances.

St. Paul’s officials say the incident in mid-July — kept under wraps until now — has underlined for them the human value of the “Angel’s Cradle” project.

The baby would “without a doubt” have met a grimmer fate if not for the drop-off site, argues Dr. Geoffrey Cundiff, who supervises the project.

“It was somebody without means who ... could not keep the baby,” said Dr. Cundiff, head of obstetrics and gynecology for Providence Health, which oversees St. Paul’s. “It was most likely an immigrant who didn’t have other options, and didn’t know what the alternatives were.”

To protect the baby patient’s confidentiality and the anonymity of the parents, the hospital will not disclose its sex or other identifying information.

The child was in good health and left with a note that briefly described when he or she was born, its ethnic origin and family history, Dr. Cundiff said. After an overnight stay, the newborn was handed over to B.C.’s Ministry of Children and Family Development.

Christine Ash, a ministry spokeswoman, said she could not comment specifically on the case. But she said that in such circumstances the ministry would generally publish an ad saying it had taken in an abandoned baby, allowing parents to make a claim, then look for an adoptive family if none do. During the baby’s first six months with that family, the birth parents could still come forward and take custody, if they could prove parentage with DNA tests, Ms. Ash said.

“At least the child is being abandoned in a safe manner, rather than in what could be a terrible manner,” she said of the St. Paul’s program.

Under the project, police have agreed that parents who drop babies at the St. Paul’s site would not be prosecuted. The concept was seen as an answer to sporadic horror stories of infants being discarded in public places or even killed by desperate parents.

Representatives of Covenant Health, a Catholic organization like Providence, which manages several hospitals and other health facilities in Alberta, have inquired about the Vancouver program and are planning to visit the hospital to find out more, said Dr. Cundiff. Covenant officials could not be reached for comment.

Ms. Ash said baby abandonments are rare in B.C., with an average of about one child a year ending up in the care of the province’s child-welfare authorities.

The safe-haven idea has become widespread in the United States, where most states have instituted “Baby Moses” laws that allow parents to deposit babies at hospitals and other designated locations without repercussion. Those jurisdictions argue that any infant left at a safe-haven site is a potential life saved.

Not all experts agree. In a 2003 report, the New York-based Evan B. Donaldson Adoption Institute noted that the scant, mostly anecdotal, evidence available suggested the number of dangerous abandonments does not drop after legislation is introduced.

And in the seven years since that report was published, the limited evidence indicates “these laws are even more counterproductive than we’d expected,” Adam Pertman, the institute’s executive director, said yesterday.

The problem is that mothers who kill or discard their newborns in a dangerous way are unstable and panicked, not cogently thinking people who would seek out a safe-haven drop-off, said Mr. Pertman.

Those who do use the sites are likely women who would otherwise contact an adoption agency but have now been convinced to take an easier way out, he said. With counselling at an agency, they might even have decided to keep the baby; they would at least be ensuring that adoptive parents had access to the infant’s family medical background, something not possible with legal abandonment.

“Everybody thinks they have found an answer,” said Mr. Pertman. “It feels good, it’s intuitive, we can clap our hands and say ‘We’ve solved that one and move on.’ The problem is, we haven’t solved it.”

National Post



Read more: http://www.nationalpost.com/news/canada/Baby+left+hospital+first+child+abandonment+program/3553030/story.html#ixzz109wJuSM5

Don't treat kids in adoption centres like commodities: HC

Don't treat kids in adoption centres like commodities: HC
Rebecca Samervel, TNN, Jul 2, 2010, 06.39am IST
 
MUMBAI: "We should not talk about the rich culture and heritage of our country if we treat children in adoption homes as commodities." This is what the Bombay high court said on Thursday while expressing its anger at the state of adoption process in India. 

A division bench, comprising Justice B H Marlapalle and Justice Anoop Mohta, was hearing petitions filed by NGOs Advait Foundation and Sakhee seeking action against the Pune-based Preet Mandir, alleging various irregularities by the adoption centre. 

Expressing concern for the 450 children at Preet Mandir, the court had earlier asked the Central Adoption Resource Agency (CARA) to take a decision about the rehabilitation of these children. Arguing for Preet Mandir, senior counsel Prasad Dhakephalkar said that closing down the adoption centre would not serve any purpose. "Kids are not vegetables or cattle to be shifted from one place to another. The petition is based on a TV news report and should not be given much credence." 

Justice Marlapalle said the matter has to be looked at in its totality by the state government. "On one hand, we must take into consideration the actual number of unwed mothers and those selling off children due to poverty. We only hope that these (adoption centres) will not be breeding farms. Let us not treat children as pets." 

Expressing his dissatisfaction, Justice Marlapalle said that even government-run centres are full of malpractices. "It is the state's responsibility to rehabilitate the children in adoption centres. However, these are slowly turning into corporate ventures. Adoption centres charge more for a baby who is fair looking while an HIV positive child is offered at a discount,"he added. 

At the last hearing, the judges were informed that Cara has revoked the licence issued to Preet Mandir in 2007. The adoption centre has challenged the revocation of their licence before a different bench of the court and secured a stay. The judges said in view of the stay, the petitions could be clubbed and various issues could be raised before the other bench. The court will hear the matter after four weeks.
 

Busy with Bombay high court case, Pune home denies care to child

Busy with Bombay high court case, Pune home denies care to child
Published: Tuesday, Sep 21, 2010, 0:10 IST
Place: Mumbai | Agency: DNA

Pune’s contentious adoption home Preet Mandir has challenged the revocation of its licence before the Bombay high court.
However, while the decision for the adoption centre may go either way, a one-year-old girl with special needs is being denied parental care as her adoption cannot be processed.
The girl, who has been matched with an overseas citizen of India couple (name withheld), is one among 17 children from Preet Mandir whose case the Central Adoption Resources Authority (Cara) was asked to process in January.
The couple has been waiting to adopt her and take her home to South Africa. Shirin Merchant, the couple’s advocate, said, “The girl suffers from a major hearing problem. The couple had wanted to take her to South Africa and give her the necessary treatment. If she is not given the medical attention soon she may even lose her ability to hear.”
While the Cara had moved for the grant of a no-objection certificate on January 30, Preet Mandir’s licence was revoked on May 20.
Counsel for the Cara told the court on Monday that after the revocation, the transfer of the children from Preet Mandir to other institutions had been stayed by another bench of the court.
Merchant said, “Now we either have to wait for court orders in the case of transferring children or file a separate application for
our case.”


Adoption agency seeks HC nod to process pending cases

Adoption agency seeks HC nod to process pending cases
Swati Deshpande, TNN, Sep 21, 2010, 04.25am IST

MUMBAI: The Central Adoption and Resource Agency (CARA), the governing agency that looks into the adoption process in India, filed an application before the Bombay HC on Monday, seeking permission to process the 17 pending cases of inter-country adoption.

These cases have been pending since the Pune-based adoption agency Preet Mandir has had its licence suspended, the agency said. Central government lawyer Vinod Joshi who made the application stated that there are two Criminal Writ Petitions, filed by Sakhee, an NGO, and Advait Foundation pending before the HC in which the court permitted the CBI to carry out further investigations in November 2009.

According to CARA, it had given Preet Mandir recognition between July 2009 to July 2011 and that the agency was permitted to place children in inter-country adoption. It said that since the November order of the HC, CARA decided not to issue NOCs for inter-country adoption cases put up by Preet Mandir. CARA also directed Preet Mandir "not to send any referral to any foreign agency or central authority till it is given a clean chit by the CBI or HC.

But CARA had said that cases which had already received an NOC prior to February 15 would not be affected. CARA's application said that in May it had revoked its recognition to Preet Mandir to act as an agency for inter country adoptions. But now, CARA informed the court that 17 cases, which it had received from Preet Mandir prior to May, needs to be considered as the children are growing up.

"It is necessary to take appropriate steps in respect of pending files,'' said the CARA application presented before a bench of Justices Ajay Khanwilkar and U D Shinde. The bench has said that the Chief Justice should be approached so that the three pending cases be clubbed.

CARA said it wants to get these inter-country adoption cases processed through other agencies to avoid delay. On September 8, the HC had directed CARA to have a "more humane approach'' to pending cases in which inter-country adoptions have been stalled for three years because it has not issued NOC.


Read more: Adoption agency seeks HC nod to process pending cases - The Times of India http://timesofindia.indiatimes.com/city/mumbai/Adoption-agency-seeks-HC-nod-to-process-pending-cases/articleshow/6595271.cms#ixzz109cPTeIY

No Haitian Children for Adoption in Finland

No Haitian Children for Adoption in Finland

published Jan 20 07:30 PM, updated Jan 21 07:15 AM

Girl being fed at a hospital in Haiti.

An injured girl being cared for at a field hospital in Port-au-Prince.

Image: EPA/ Logan Abassi/ YK

Jumani is not Kamuzu's son says mother

Jumani is not Kamuzu's son says mother PDF Print E-mail
Written by McDonald Chapalapata   
Saturday, 17 July 2010
kamuzuson1Mirriam Kaunda-Johansson, the biological mother of Jumani Immanuel Masauko (Jim) Johansson has cleared the air surrounding the paternity of his son saying Jim’s biological father is not Malawi’s founding father, the late Dr Hastings Kamuzu Banda as Jumani claims.

A Malawi News week-long investigation has established that Jumani’s father is a Malawian of Indian descent who is now based in England.


In an exclusive telephone interview from Sweden on Thursday evening Kaunda-Johansson said Jumani’s father is Muhammad Jogee, a chartered accountant.


“It is important to note that I am the biological mother to Jumani. I gave birth to this child and what he is saying [that the late Dr Banda maybe his father] is not true.”


Jumani“His biological father is Muhammad Jogee. He is a Malawian of Indian descent, a chartered accountant who moved to England years back. I told him of his biological father when he was a little boy. I even gave Jim his father’s telephone number. If you saw him, you would agree he looks like him,” said Kaunda-Johansson.


“I am shocked and I apologise to everyone concerned [for what Jumani is claiming],” she added.
But why is Jumani making claims that the first president might be his father?


“I don’t know. But I am sure Jumani is not feeling well right now,” said Kaunda-Johansson.


Asked if Jumani has a medical condition which could affect his thinking, the mother said he only knows that his son has a heart problem and has not been “diagnosed of any other ailment”.

But Jumani contends that only a DNA test will resolve his claim that the late Dr Banda was his father.
 
But the mother thinks otherwise: “You don’t need to go to Malawi and do a DNA test. I don’t think there is any need for a DNA test. I am his mother and I know who his father is. I am concerned about him as well,” said Kaunda-Johansson.


The local press insinuated that Jumani may have ideas that the late Kamuzu was his father because his mother worked with the late Dr Banda.


But Kaunda-Johansson, who was crowned Miss Malawi in 1976, said she worked as a Chief Air Hostess with Air Malawi in the 70s.


“When there were presidential charters, I used to be on those flights with many others when the late president was flying abroad,” she said.


motherjuKaunda-Johansson also said his ex-husband Hakan Johansson adopted Jumani when he married her when Jumani was about six years old.


“We brought him up in a secure and good lifestyle home. We had a good life. He has not lived a poor life. I thought he was going to Malawi to find his roots,” said Kaunda-Johansson.


In another exclusive interview Jumani’s aunt, Patricia Likaku who is Kaunda-Johansson’s sister, revealed that Jumani was born in Mzuzu in 1973 and before he was adopted by Johansson, he was brought up by his grandmother a Mrs. Kaunda who now stays in Bangwe, Blantyre.


Likaku said she raised Jumani [when he was staying with his grandmother] and that when he first arrived in the country in 2008, he stayed with her (Likaku) at her Area 12 home in Lilongwe.


She said she was shocked that Jumani is making claims that the late Dr Banda could be his father.
“I think Jumani needs help, he needs to go to the hospital. He needs divine intervention,” said Likaku.


She recalled that one day Jumani asked her if Kamuzu was his father and she laughed off the matter, thinking it was a joke. This did not please Jumani who eventually left her house to live with his grandmother in Bangwe.


Likaku also challenged Jumani to go ahead with the DNA test.


“He can go ahead with the DNA test and I am sure, the DNA will show that the late President was not his father,” said Likaku.

“As a family we are extremely disappointed with what he has done,” she added.


She also said Jumani is a graduate and has two children, a boy, Jumani and a girl, Modesty, with a Swedish wife.


Likaku also disclosed that Jumani changed his name to Jumani Immanuel Masauko Kaunda when he came back in 2008.


Jumani could not be reached on his mobile number but his lawyer Wapona Kita said Jumani has been receiving threats and that is why he might have switched off his mobile phone.


Jumani’s maternal grandmother Joyce Kaunda who raised him since he was two months old, until he was taken abroad when he was six years old, said in an exclusive interview at her Bangwe home in Blantyre Friday that she suspects that the time Jumani served in prison in Sweden for a year may have had an
effect on his thinking capability.


Kaunda said Jumani was jailed for almost a year for allegedly slapping his Swedish wife.


“His mother told me that when he came out from prison he was so sick and he had to go to hospital for treatment. Maybe that is why he is behaving like this but he was a sweet boy when he was little,” said Kaunda.


Kaunda, 72, said she noticed that Jumani had difficulties to understand and take in some advice from the elders when he returned home in 2008 and said this could be as a result of differences in culture and his long spell in Sweden.


“He left when he was six and came back when he was 36. Sometimes he could not understand when I tell him that in our culture you cannot call elders by their first names,” said Kaunda.


“As a family we are saddened with what he has done and we apologise to the Kamuzu family,” she added.


Jumani has flighted adverts to change his name from Jumani Immanuel Masauko Johansson to Jumani Immanuel Masauko Kamuzu Banda within 14 days from last Sunday.


But speaking on behalf of the Kamuzu family, Jane Dzanjalimodzi, who is grandniece to Kamuzu, said she knows Jumani well, saying his father was an Indian but it was sad that he has not been told the truth about his real father up to now.


“It’s true I know him and I know his mother. His mother was Mirriam Kaunda, the first Miss Malawi,” said Dzanjalimodzi, adding Kaunda married an Indian who fathered Jumani and left the country.


“He (Jumani) is an Indian man, his grandfather is in Ndirande (Blantyre Township) now,” added Dzanjalimodzi.


mirriamkaundasisterDzanjalimodzi, who confirmed meeting Jumani several times, said it was understandable for him not to know his real father because he left the country when he was young after his mother married another man in Sweden.


Dzanjalimodzi said she was aware that Jumani’s mother, Kaunda, was now living abroad after the dissolution of their marriage in Sweden, forcing Johansson to come back home to look for his real father.


She said the Kaundas were family friends with Kamuzu’s family because they lived together in Kasungu for a long time when their father was a Headteacher at Kasungu Secondary School.


“It’s a family we know very well, we have lived together. They come from the north,” explained Dzanjalimodzi.


She suggested that it was possible that Johansson was confused about his true identity after researching on the Kamuzu family, and challenged him to go on with a DNA test.


“Let him go for DNA test, his father was Indian. He is coloured, Kamuzu was not a coloured and we don’t have coloureds in our family ,” she said.

Of Mama, Kamuzu’s ‘son’ identity saga: Molehill develops into mountain

Of Mama, Kamuzu’s ‘son’ identity saga: Molehill develops into mountain

Tuesday, 27 July 2010

By Nyasa Times

No father on Kamuzu’s ‘son’ certificate

No father on Kamuzu’s ‘son’ certificate

The official birth records and

adoption