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    Sharon Van Epps remembers the day she first held Haseena, with her 
    rich black hair and dark eyes. The baby, just beginning to walk, did 
    not make a sound, just held on to her tightly. ''I felt like something 
    I'd been missing my whole life that I didn't even know I'd been missing 
    had been found,'' she recalled. Van Epps, an American free-lance writer,
    saw Haseena nearly every day afterward, bonding with the girl she 
    hoped to adopt with her husband, John Clements, a partner in a major 
    accounting firm. The couple had received nearly all the necessary 
    approvals from agencies in the United States and India, and Van Epps 
    expected to leave Hyderabad with Haseena within two months. But that 
    was 15 months ago, and since then she has been locked in battle with 
    a small but determined group of activists. Led by Gita Ramaswamy, 
    a longtime union organizer-turned-book publisher, the group argues 
    that the foreign adoption system in India is riddled with corruption 
    and encourages trafficking in baby girls, who are often seen as a 
    burden by poor families. In some cases, the police say, babies have 
    been sold by their parents for as little as $20 Van Epps, 37, and 
    Ramaswamy, 50, are fighting it out in the state of Andhra Pradesh,
    but Ramaswamy wants a nationwide moratorium on foreign adoptions 
    for several years. Last year, according to the Indian government, 
    American and European families adopted nearly 800 children from India,
    compared with 1,200 in-country adoptions. The numbers may not seem 
    large for a country of a billion people, but Indian law allows only 
    Hindus and Buddhists to adopt; Christians, Muslims and Jews in India 
    may only become guardians. For Van Epps and other Westerners seeking 
    to adopt here, the only number that counts is one ã the child they 
    are seeking. Van Epps' experience has left her pained and angry. '
    'I am a test case for them,'' she said. Ramaswamy insists that the 
    dispute is not personal. ''We're not working on Haseena not going 
    abroad,'' said Ramaswamy, whose five sisters live in the United States. 
    ''We're working for changes in the system.'' Ramaswamy says poverty 
    and the degradation of women in Indian society are the reasons that 
    so many poor women sell their baby daughters. Rather than address 
    these problems, the Indian government allows foreigners to adopt babies 
    as a partial solution, she said. What really drives baby trafficking,
    she says, is demand from wealthy Western couples. Poor women do not 
    go around offering their babies, she said, but are persuaded to sell 
    by offers of what to them are irresistible amounts of money. Ramaswamy 
    and her colleagues have sought to portray Van Epps as a rich American 
    who is throwing her weight around. Two U.S. senators have written 
    letters on her behalf, and the U.S. Embassy has made inquiries about 
    the case, though it has remained neutral. ''Her faith in the power 
    of the color of her skin, and the superpower status of her country,
    is so strong'' that she is convinced ''she must win,'' Ramaswamy 
    wrote in April in a commentary against foreign adoptions in the Deccan 
    Chronicle, the state's leading English-language daily. Ramaswamy and 
    her group have publicly asserted that Haseena was trafficked, though 
    Ramaswamy conceded in an interview that there was no hard evidence 
    that Haseena had been bought by the orphanage. She said there were 
    serious doubts, however, about the authenticity of the so-called relinquishment 
    document, which was ''signed'' ã with a fingerprint ã by a woman claiming 
    to be Haseena's mother. She was, the document said, an illiterate,
    unmarried 20-year-old peasant who said she was offering Haseena, 
    then 6 months old, for adoption because of the stigma in India of 
    raising a child born out of wedlock. Even if Haseena had been bought,
    there is no evidence that Van Epps knew this. Indian law requires 
    that before a child can be adopted by foreigners, he or she must first 
    be offered to an Indian couple; then to an Indian couple living abroad; 
    then to a couple with one Indian spouse. On March 23, 2001, the Central 
    Adoption Resource Agency, the federal body in India that regulates 
    adoptions, said the government had ''no objection to the placement'
    ' of Haseena with foreigners, after another agency had said it could 
    find no Indian parents because the girl had mildly deformed feet. 
    But a month later, before Van Epps and Clements could petition the 
    family court for approval, the police in Andhra Pradesh uncovered 
    a baby-selling ring. Baby girls were being bought from poor families 
    and brought to orphanages, which in turn made them available to foreign 
    applicants, who pay more for a child than do Indians seeking to adopt. 
    After the scandal, two orphanages in Andhra Pradesh were closed. A 
    few months later, baby-trafficking charges were filed against St. 
    Theresa's Tender Loving Care Home, the orphanage where Haseena was 
    living.  The case is pending, and the orphanage remains open, though 
    its license has not been renewed. Sister Teresa Marie, the 69-year 
    old nun who runs the orphanage, denied that it had ever engaged in 
    baby-trafficking. She said the charges were politically motivated. 
    Of the 33 children at the home now, Sister Teresa said, 2 were expected 
    to go to Italy, 2 to Germany, 2 to Spain, 10 to Minnesota and several 
    to California.  Ramaswamy and her colleagues have mounted an effort 
    to find Indian parents for these and other baby girls in the process 
    of being adopted by Americans and Europeans. One Indian couple, B. 
    Venkata Subrahmanyam, a businessman, and his wife, have come forward 
    for Haseena. About two weeks ago, the state agency for Women Development 
    and Child Welfare wrote to the court that Subrahmanyam's desire to 
    adopt Haseena ''does not come out of love and affection for the child.'
    ' Its director added that there was ''strong reason to believe'' that 
    Subrahmanyam was acting ''on account of certain external pressures,
    '' a clear reference to foreign adoption opponents. Subrahmanyam dismissed 
    that notion as ''absolutely rubbish.'' In a telephone interview, he 
    said it was the welfare agency that had acted under external pressure 
    ã from the U.S. government. On May 28, the state removed Haseena from 
    the Tender Loving Care Home and placed her in the state-run Sishu 
    Vihar orphanage here. The head of that orphanage declined requests 
    to be interviewed. Since June 7, the state authorities have not allowed 
    Van Epps to see Haseena. But every afternoon, she shows up at the 
    orphanage, hoping she will be granted permission. On a recent day,
    sitting outside in a car, she looked dejected, holding a photo album 
    with pictures of the little girl. ''When I open it now,'' she said,
    ''I just cry.''