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Pastors focus on missions, adoption

Pastors focus on missions, adoption

Posted on Jun 15, 2010 | by Staff

ORLANDO (BP)--Under the banner of "Greater Things," speakers during the June 14 afternoon and evening sessions of the 2010 Pastors' Conference -- held at the Orange County Convention Center in Orlando, Fla. -- focused on the Great Commission and the launch of a national campaign to help pastors adopt children.

'A LONG-DISTANCE RACE'

Daniel Akin, president of Southeastern Baptist Theological Seminary in Wake Forest, N.C., urged the assembly to fix their eyes on Jesus and follow His example. He used the example of a marathon, echoing the author of Hebrews, to teach on the necessity of focus and endurance to finish the life of faith.

Teaching from the text of Hebrews 12:1-3, Akin said, "The Christian life is not the life of a sprinter, but a long-distance race requiring steadfastness and endurance."

The text teaches believers to find encouragement as they run the race, to focus on the essentials as they run the race and to follow the example of Christ Jesus as they run, Akin said.

Southern Baptists are called to increase the great cloud of witnesses spoken of in Hebrews 12:1, Akin said.

"I believe God calls us to add to this great hall of faith," Akin said. "I believe what we're doing as Southern Baptists, focusing on the Great Commission, is about adding to the hall of faith people of every tribe, tongue and nation, that we might be about expanding the business of God and growing this great hall of faith."

Receiving encouragement from other believers, however, is not enough to enable believers to run the race well, Akin said. They also must focus on the essentials, ridding themselves of encumbrances and running confidently and with endurance.

Most importantly, Akin said believers must follow Jesus, who "for the joy set before him, endured the cross."

"The race is not over and the finish line has not been crossed," Akin said. "We must guide our people to fix their eyes on Jesus and to run with endurance and without hindrance that race God has put before us -– that is, adding to the great hall of faith people of every tribe and every tongue, for the glory of King Jesus."

FELLOWSHIP OF SUFFERING

Francis Chan, author of "Crazy Love" and former pastor of Cornerstone Church in Simi Valley, Calif., shared his desire for a deeper experience in his walk with Christ.

He confessed that he missed those days when he just read the Bible, just spoke to God and just looked people in the eye and shared with them about Jesus.

"I am losing some of this intimacy and I don't want to," said Chan, adding, "I don't want to be Francis Chan, the guy who wrote, 'Crazy Love.'... I actually want everything of Jesus, even the suffering."

Chan, who recently left his pastorate to pursue a deeper intimacy with Christ, shared about 23 Korean missionaries who were imprisoned by the Taliban. Facing death, the Koreans experienced a deep level of intimacy with Jesus. After their release, those who survived confessed they wished they could go back.

This type of fellowship is only found in the midst of suffering, Chan said. Even the Apostle Paul, in Philippians 3, longed to know the power of Christ's suffering and resurrection, he noted.

"I just want to go back to that simplicity of following Christ. I just want to experience His power," Chan said.

CONVERSION NECESSARY

No matter how orthodox one's theology or how favorable his opinion of Jesus, unless one is converted from a self-centered life of sin to repentance and faith in Jesus Christ, he will not receive salvation, said R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky.

Addressing the imperative, mystery and theology of conversion, Mohler cited the story of Nicodemus in John 3 to demonstrate the centrality of conversion in Scripture.

"We come to understand that conversion is so central to our theology that it must be in every sermon," Mohler said. "It must be in every church. It must be always the confession of the church, that we are not the ones born merely, but twice born by the promise and power of God and by the Gospel of Jesus Christ."

Mohler noted that while Jesus had many conversations with theological liberals, Nicodemus, as a Pharisee, was a world-class conservative. Although Nicodemus was positively disposed to Jesus, he quickly learned that was not sufficient to be saved, Mohler said.

"I want you to notice something about the New Testament: Jesus turns out not to be favorably disposed toward those who are favorably disposed to Him," he said. "Being favorably disposed to Jesus is simply not enough."

OBLIGATED TO SACRIFICE

David Platt, senior pastor of The Church at Brook Hills in Birmingham, Ala., shared four reasons he believes why Southern Baptists are obligated to sacrifice their lives, churches and convention for the 6,000-plus people groups who have yet to hear the Gospel of Jesus Christ.

"Every unreached person on this planet has knowledge of God ... even if they haven't heard the Gospel, they have seen His nature," Platt said, focusing on Romans 1:18, which says God reveals Himself so people are without excuse for refusing to acknowledge Him as God and give thanks.

Platt posed the often-asked question about the innocent guy in Africa who had not heard the Gospel: Would he make it to heaven? "My confident answer to you, based on the authority of God's Word, would be, 'I believe he will undoubtedly go to heaven,'" Platt said. "The problem is that this guy does not exist! If he were innocent, he would have no need for heaven. There are guilty people all over Asia and Africa, and they need the Gospel.

"If people go to heaven precisely because they never had the opportunity to hear about Jesus, then the worst thing we could do for their eternal state would be to go them and tell them about Jesus," Platt said.

God's plans warrant the sacrifices of His people, Platt added.

Noting the progression of the proliferation of the Gospel in Romans 10:12, Platt said people will be saved when Christians share the Good News. In Revelation, multitudes from every tribe, nation, people and tongue are seen worshipping Jesus -- even from the hardest people group on this planet. "That's confidence worth risking one's life for!" Platt said.

"It will take sacrifice" for 40,000-plus Southern Baptist churches, six seminaries, 1,200 associations and 41 state conventions to come together to take the Gospel to the ends of the earth, Platt said. "We would have to throw aside our Christian spin on the American Dream," he said.

CARING FOR THE FATHERLESS

The program also featured the launch of a national campaign to help pastors adopt children (www.sbcadoption.com). Ezell, who initiated the fund, hopes to raise a $1.5 million endowment in order to match the first $2,000 a pastor raises to adopt a child. Pastors' Conference attendees gave a $26,000 offering toward the fund.

The first adoption grant was awarded during the June 14 afternoon session. Buff and Cissy McNickle, a Florida couple who adopted twin boys, appeared on stage. Buff is a minister at Idlewild Baptist Church in Lutz, Fla.

"Adoption is not God's Plan B ever. Adoption is always God's Plan A, if that's what He's called the family to," Cissy McNickle said during a short video that told their adoption story.

Ezell, whose three adopted children are from China, Ethiopia and the Philippines, also presented the McNickles with an unexpected $10,000 check from the ministry partners who sponsored this year's conference. The money will be used to offset the cost of adopting the twins.

An African choir, the Watoto Children's Choir, helped bring awareness to the overwhelming number of orphaned children and vulnerable women in Uganda, whose lives have been ravaged by war and disease.

Russell D. Moore, dean of the school of theology and vice president for academic administration at Southern Baptist Theological Seminary, called attendees to view adoption and orphan care not as a charitable effort, but as an extension of the Gospel characterizing churches that are serious about the mission of God.

Preaching from Romans 8:12-23, Moore said God's adoption of spiritual orphans should be a life-shaping reality.

"God has said to us that every single one of us was isolated and alone and spiritually fatherless and we have a Father who rescued us from that and a Father who has given us a Gospel that is enough to say 'whoever calls upon the name of the Lord will be saved,'" Moore said. "If we believe that and if we have received that then we should picture and show that, including to the fatherless children of the world."

Moore -– who has adopted two boys from Russia -– said the freedom believers have in Christ should cause them to groan for the lost in the world, including orphans.

"[The Apostle] Paul says 'do you see the freedom here, do you see the promise of what you have waiting in glory?'" Moore said. "He says that, because of the glory that is to be revealed we groan, and we groan for the world, with the world. Paul is inviting Christians who have already received the Gospel ... to receive others as they have been received.

"Adoption and orphan care is not charity; adoption and orphan care is not another denominational program," Moore said. "Adoption and orphan care is spiritual warfare, because adoption and orphan care is about the Gospel and about mission."

TRANSFORMATIONAL CHURCH

The Southern Baptist Convention membership is shrinking and aging, but there is hope for churches to change and engage in transformational ministry, said Ed Stetzer, research director of LifeWay Christian Resources.

At the request of the Pastors' Conference leadership, Stetzer presented data from LifeWay's Transformational Church research project.

In late 2008, LifeWay Research began gathering data that would form the basis for the Transformational Church initiative. Several rounds of quantitative and qualitative data-gathering from 7,000 Protestant churches revealed seven key elements commonly found in transformational churches.

"The discovery of everyday churches transforming lives gives us hope because they are on a mission we can all join," Stetzer said. "And, make no mistake, it is critically important that we join."

Stetzer presented research on two areas where Southern Baptists have expressed widespread concern: conversions and attendance. Although several elements of the Transformational Church process proved to be statistically correlated with higher conversions and attendance, Stetzer focused on "vibrant leadership," saying, "You are the leaders, and you have to equip and model for our churches -– but you cannot lead what you do not live."

Stetzer explained that the data are encouraging in that they show a connection between successful church ministry and the outcomes that could alter trends of decline in the Southern Baptist Convention.

Also during the Pastors' Conference:

-- Michael Catt, pastor of Sherwood Baptist Church in Albany, Ga., the makers of "Fireproof" and "Facing the Giants" promoted the church's next movie, "Courageous."

The movie will tell the story of four police officers and their journey to be better fathers, Catt said. It will show the consequences of fatherless homes and what a home with a God-fearing father can look like.

-- Officers were elected for 2011: Vance Pitman, president, senior pastor of Hope Baptist Church in Las Vegas; Dean Fulks, first vice president, lead pastor of Life Point Church in Columbus, Ohio; and Mike Holcomb, senior pastor of Iron City Baptist Church in Anniston, Ala., treasurer.
--30--
Compiled by Shannon Baker with additional reporting from Lauren Vanderburg, Garrett E. Wishall, Micah Carter and Brooklyn Noel Lowery.

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Posted on Jun 15, 2010 | by Staff

ORLANDO (BP)--Under the banner of "Greater Things," speakers during the June 14 afternoon and evening sessions of the 2010 Pastors' Conference -- held at the Orange County Convention Center in Orlando, Fla. -- focused on the Great Commission and the launch of a national campaign to help pastors adopt children.

'A LONG-DISTANCE RACE'

Daniel Akin, president of Southeastern Baptist Theological Seminary in Wake Forest, N.C., urged the assembly to fix their eyes on Jesus and follow His example. He used the example of a marathon, echoing the author of Hebrews, to teach on the necessity of focus and endurance to finish the life of faith.

Teaching from the text of Hebrews 12:1-3, Akin said, "The Christian life is not the life of a sprinter, but a long-distance race requiring steadfastness and endurance."

The text teaches believers to find encouragement as they run the race, to focus on the essentials as they run the race and to follow the example of Christ Jesus as they run, Akin said.

Southern Baptists are called to increase the great cloud of witnesses spoken of in Hebrews 12:1, Akin said.

"I believe God calls us to add to this great hall of faith," Akin said. "I believe what we're doing as Southern Baptists, focusing on the Great Commission, is about adding to the hall of faith people of every tribe, tongue and nation, that we might be about expanding the business of God and growing this great hall of faith."

Receiving encouragement from other believers, however, is not enough to enable believers to run the race well, Akin said. They also must focus on the essentials, ridding themselves of encumbrances and running confidently and with endurance.

Most importantly, Akin said believers must follow Jesus, who "for the joy set before him, endured the cross."

"The race is not over and the finish line has not been crossed," Akin said. "We must guide our people to fix their eyes on Jesus and to run with endurance and without hindrance that race God has put before us -– that is, adding to the great hall of faith people of every tribe and every tongue, for the glory of King Jesus."

FELLOWSHIP OF SUFFERING

Francis Chan, author of "Crazy Love" and former pastor of Cornerstone Church in Simi Valley, Calif., shared his desire for a deeper experience in his walk with Christ.

He confessed that he missed those days when he just read the Bible, just spoke to God and just looked people in the eye and shared with them about Jesus.

"I am losing some of this intimacy and I don't want to," said Chan, adding, "I don't want to be Francis Chan, the guy who wrote, 'Crazy Love.'... I actually want everything of Jesus, even the suffering."

Chan, who recently left his pastorate to pursue a deeper intimacy with Christ, shared about 23 Korean missionaries who were imprisoned by the Taliban. Facing death, the Koreans experienced a deep level of intimacy with Jesus. After their release, those who survived confessed they wished they could go back.

This type of fellowship is only found in the midst of suffering, Chan said. Even the Apostle Paul, in Philippians 3, longed to know the power of Christ's suffering and resurrection, he noted.

"I just want to go back to that simplicity of following Christ. I just want to experience His power," Chan said.

CONVERSION NECESSARY

No matter how orthodox one's theology or how favorable his opinion of Jesus, unless one is converted from a self-centered life of sin to repentance and faith in Jesus Christ, he will not receive salvation, said R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky.

Addressing the imperative, mystery and theology of conversion, Mohler cited the story of Nicodemus in John 3 to demonstrate the centrality of conversion in Scripture.

"We come to understand that conversion is so central to our theology that it must be in every sermon," Mohler said. "It must be in every church. It must be always the confession of the church, that we are not the ones born merely, but twice born by the promise and power of God and by the Gospel of Jesus Christ."

Mohler noted that while Jesus had many conversations with theological liberals, Nicodemus, as a Pharisee, was a world-class conservative. Although Nicodemus was positively disposed to Jesus, he quickly learned that was not sufficient to be saved, Mohler said.

"I want you to notice something about the New Testament: Jesus turns out not to be favorably disposed toward those who are favorably disposed to Him," he said. "Being favorably disposed to Jesus is simply not enough."

OBLIGATED TO SACRIFICE

David Platt, senior pastor of The Church at Brook Hills in Birmingham, Ala., shared four reasons he believes why Southern Baptists are obligated to sacrifice their lives, churches and convention for the 6,000-plus people groups who have yet to hear the Gospel of Jesus Christ.

"Every unreached person on this planet has knowledge of God ... even if they haven't heard the Gospel, they have seen His nature," Platt said, focusing on Romans 1:18, which says God reveals Himself so people are without excuse for refusing to acknowledge Him as God and give thanks.

Platt posed the often-asked question about the innocent guy in Africa who had not heard the Gospel: Would he make it to heaven? "My confident answer to you, based on the authority of God's Word, would be, 'I believe he will undoubtedly go to heaven,'" Platt said. "The problem is that this guy does not exist! If he were innocent, he would have no need for heaven. There are guilty people all over Asia and Africa, and they need the Gospel.

"If people go to heaven precisely because they never had the opportunity to hear about Jesus, then the worst thing we could do for their eternal state would be to go them and tell them about Jesus," Platt said.

God's plans warrant the sacrifices of His people, Platt added.

Noting the progression of the proliferation of the Gospel in Romans 10:12, Platt said people will be saved when Christians share the Good News. In Revelation, multitudes from every tribe, nation, people and tongue are seen worshipping Jesus -- even from the hardest people group on this planet. "That's confidence worth risking one's life for!" Platt said.

"It will take sacrifice" for 40,000-plus Southern Baptist churches, six seminaries, 1,200 associations and 41 state conventions to come together to take the Gospel to the ends of the earth, Platt said. "We would have to throw aside our Christian spin on the American Dream," he said.

CARING FOR THE FATHERLESS

The program also featured the launch of a national campaign to help pastors adopt children (www.sbcadoption.com). Ezell, who initiated the fund, hopes to raise a $1.5 million endowment in order to match the first $2,000 a pastor raises to adopt a child. Pastors' Conference attendees gave a $26,000 offering toward the fund.

The first adoption grant was awarded during the June 14 afternoon session. Buff and Cissy McNickle, a Florida couple who adopted twin boys, appeared on stage. Buff is a minister at Idlewild Baptist Church in Lutz, Fla.

"Adoption is not God's Plan B ever. Adoption is always God's Plan A, if that's what He's called the family to," Cissy McNickle said during a short video that told their adoption story.

Ezell, whose three adopted children are from China, Ethiopia and the Philippines, also presented the McNickles with an unexpected $10,000 check from the ministry partners who sponsored this year's conference. The money will be used to offset the cost of adopting the twins.

An African choir, the Watoto Children's Choir, helped bring awareness to the overwhelming number of orphaned children and vulnerable women in Uganda, whose lives have been ravaged by war and disease.

Russell D. Moore, dean of the school of theology and vice president for academic administration at Southern Baptist Theological Seminary, called attendees to view adoption and orphan care not as a charitable effort, but as an extension of the Gospel characterizing churches that are serious about the mission of God.

Preaching from Romans 8:12-23, Moore said God's adoption of spiritual orphans should be a life-shaping reality.

"God has said to us that every single one of us was isolated and alone and spiritually fatherless and we have a Father who rescued us from that and a Father who has given us a Gospel that is enough to say 'whoever calls upon the name of the Lord will be saved,'" Moore said. "If we believe that and if we have received that then we should picture and show that, including to the fatherless children of the world."

Moore -– who has adopted two boys from Russia -– said the freedom believers have in Christ should cause them to groan for the lost in the world, including orphans.

"[The Apostle] Paul says 'do you see the freedom here, do you see the promise of what you have waiting in glory?'" Moore said. "He says that, because of the glory that is to be revealed we groan, and we groan for the world, with the world. Paul is inviting Christians who have already received the Gospel ... to receive others as they have been received.

"Adoption and orphan care is not charity; adoption and orphan care is not another denominational program," Moore said. "Adoption and orphan care is spiritual warfare, because adoption and orphan care is about the Gospel and about mission."

TRANSFORMATIONAL CHURCH

The Southern Baptist Convention membership is shrinking and aging, but there is hope for churches to change and engage in transformational ministry, said Ed Stetzer, research director of LifeWay Christian Resources.

At the request of the Pastors' Conference leadership, Stetzer presented data from LifeWay's Transformational Church research project.

In late 2008, LifeWay Research began gathering data that would form the basis for the Transformational Church initiative. Several rounds of quantitative and qualitative data-gathering from 7,000 Protestant churches revealed seven key elements commonly found in transformational churches.

"The discovery of everyday churches transforming lives gives us hope because they are on a mission we can all join," Stetzer said. "And, make no mistake, it is critically important that we join."

Stetzer presented research on two areas where Southern Baptists have expressed widespread concern: conversions and attendance. Although several elements of the Transformational Church process proved to be statistically correlated with higher conversions and attendance, Stetzer focused on "vibrant leadership," saying, "You are the leaders, and you have to equip and model for our churches -– but you cannot lead what you do not live."

Stetzer explained that the data are encouraging in that they show a connection between successful church ministry and the outcomes that could alter trends of decline in the Southern Baptist Convention.

Also during the Pastors' Conference:

-- Michael Catt, pastor of Sherwood Baptist Church in Albany, Ga., the makers of "Fireproof" and "Facing the Giants" promoted the church's next movie, "Courageous."

The movie will tell the story of four police officers and their journey to be better fathers, Catt said. It will show the consequences of fatherless homes and what a home with a God-fearing father can look like.

-- Officers were elected for 2011: Vance Pitman, president, senior pastor of Hope Baptist Church in Las Vegas; Dean Fulks, first vice president, lead pastor of Life Point Church in Columbus, Ohio; and Mike Holcomb, senior pastor of Iron City Baptist Church in Anniston, Ala., treasurer.
--30--
Compiled by Shannon Baker with additional reporting from Lauren Vanderburg, Garrett E. Wishall, Micah Carter and Brooklyn Noel Lowery.

Judgement Day For Jesus Cares Orphanage Home

Judgement Day For Jesus Cares Orphanage Home

By Stella Odueme, Correspondent, Lagos

 

It seems there will be no hiding place for operators of unapproved orphanage homes in Lagos State. This is as a result of the new onslaught on the operators in recent times.  Last week Thursday, the hammer came heavily on Jesus Cares Orphanage Home, located at No. 23 Alaba Taiwo Street, Alagbado in Alakuko, a suburb of Lagos when officials of office of Youth and Social Development visited and shut it down for alleged child trafficking and abuse.

Three weeks, ago, Ife-Oluwa Orphanage Home, located in Jakande Estate, Lekki and operated by 84-year old Mrs. Theresa Marques was also closed down for alleged sale of babies.

Luck was said to have run out of the Alakuko orphanage operator when in the early hours of last week’s Tuesday, one Prince Eteng, 22-year old, was seen begging for alms on behalf of the children in the Jesus Cares Orphanage inside a commercial bus enroute Ikeja from Sango, Otta.  One of the operators, Mrs. Edet Clement was arrested at her three- bedroom flat, which doubles as orphanage home.

It was gathered that the man was then accosted by a female Information officer of Lagos State Government {names withheld} who had earlier put N100 in the envelope he gave her. 

Not knowing why the lady beckoned on him, Eteng entered into dialogue with her revealing little details about the orphanage.  However, the official was said to be suspicious of the activities and authenticity of the said orphanage and quickly sent a text message to her colleague in the Office of Youth and Social Development which is responsible for orphanage matters in the state to assist her in confirming whether the orphanage was registered with the state government.

On questioning, Eteng said he was working for Mr. and Mrs. Edet Clement, (both Pastors) and owners of the orphanage. He disclosed that his duty was to collect offerings and donations from members of the public and deliver to his employers. He revealed further that he used to be paid N1000 as transport allowance and that he used to distribute 60 envelopes per day.

“I was a security guard before I was introduced to her, every day I go out, they give me N1,000 for transportation,” he confessed.

When officials from the ministry stormed the Orphanage, the environment was in disarray while it also looked empty with no foodstuff for the children. As at 11 am, the children confessed that they have not had breakfast. 

 It was also revealed that the children were not registered into school. The children were later gathered and taken to Alakuko Police Station where the case was reported before they were moved to the State Secretariat, Alausa.     

A 28 year old Ghanaian nursing mother, who served as nanny to the children said she was a widow and had left Ghana in order to avoid the dehumanising rites she was meant to go through. She stated that she moved into the orphanage in her quest for shelter for herself and her daughter.  

Residents expressed shock that there was an orphanage in the neighborhood.  A resident, Mr. Stanley Francis, explained that a friend who lives in the compound recently drew his attention to the cry of the children.

Special Adviser to the Governor on Youth and Social Development, Dr Dolapo Badru who vowed that government would not relent in its efforts to rid the state of illegal orphanage operators referred the children to the government- owned orphanage home at Idi-Araba. 

“We have many illegal orphanages in the state and we are doing all we can to sanitise the system, they are causing a lot of problem for adoptees and the society. Illegal home is by all means a place where illegal activities take place, we will not relent, we will continue to hunt them down, “he stated.

According to Mrs. Edet, she and her husband who pastor the Timeless Christian Chapel International, Mangoro Lagos, decided to help the children because they have no parents.  She said they started the home in February, 2010 and that her husband had travelled when the officials visited. 

On how she took possession of so many children in a short period, she explained that some of the children were brought to the home by  relatives after their parents died, while the others were handed over to them by their parents after signing an agreement.

Edet however claimed that though they did not know that they had to register with the State Ministry of Youth, Sports and Social Development before operation, they were already in the process of registering the orphanage with the Corporate Affairs Commission (CAC). 

http://www.independentngonline.com/DailyIndependent/Article.aspx?id=15346

The Baby Business

 

The Baby Business
U.S. couples adopting from abroad often think they're helping vulnerable children. The reality is more complex--and poorly regulated.

 

Netwerk: Indiase ouders 'Rahul' in Nederland voor DNA-test

Indiase ouders 'Rahul' in Nederland voor DNA-test

 

Uitzending van 15 juni 2010

Het is de nachtmerrie van iedere adoptieouder: je adoptiekind wordt opgeëist door de vermeende biologische ouders. Het gebeurt in de zaak rond 'Rahul'. Een Indiaas echtpaar, dat zegt de biologische ouders van de jongen te zijn, eist een DNA-test om vast te stellen of hun geroofde zoon door Nederlandse ouders is geadopteerd. 

Kinderhandel
Volgens het echtpaar is hun zoon in 1999 uit hun huis in Chennai gestolen en verkocht aan kinderhandelaren. Het stel kwam Rahul op het spoor na de ontmaskering van een malafide adoptiebemiddelaar in 2005 door de Indiase politie. Uit dossiers van deze bemiddelaar zou zijn gebleken dat Rahul in Nederland moest zijn. 

Netwerk
Netwerk onthulde in mei 2007 het adoptieschandaal waarbij vijftig adoptiekinderen in Nederland betrokken zijn en besteedde uitgebreid aandacht aan de zaak rond 'Rahul'. 

Geen herziening
Volgens de advocate van het echtpaar willen de ouders herstel van contact met hun zoon en zijn ze er niet op uit om de adoptie te herzien. 

De vermeende biologische ouders zijn in Nederland om de rechtszaak rond de DNA-test bij te wonen. In Netwerk een interview met het echtpaar over de zaak en een reactie van emeritus hoogleraar adoptiezaken René Hoksbergen. 

Omwille van privacy zijn bepaalde namen van betrokkenen gefingeerd. 

Indisk kvinde kæmper for kidnappet søn

Skrevet af:  Tine Maria Borresø

 

Indisk kvinde kæmper for kidnappet søn

15. jun. 2010 12.34 Udland

En indisk kvinde skal i dag i retten for at kæmpe for besøgsrettigheder til sin 12 årige søn, som hun mener blev kidnappet fra hende som baby og bortadopteret til Holland.

Drengen har indtil nu ikke villet tage en DNA test, fordi han er bange for, at hans biologiske forældre vil tage ham med tilbage til Indien. I dag skal sagen for retten i Holland.

Et mareridt der varede i 11 år
En varm sommernat i 1999 besluttede parret Nagarani og Kathirvel at sove udenfor deres hytte i det indiske slumkvarter i Chennai i Indien sammen med deres børn for at få en ordentlig kølig nattesøvn, men søvnen endte i et mareridt.

Moderen, Nagarani Kathirvel, blev vækket af sit moderinstinkt, som fortalte hende, at noget var galt, og det skulle vise sig at være sandt.

Hendes 18 måneder gamle baby, Sateesh, var forsvundet. Han var blevet kidnappet fra sin sovemåtte ved siden af moderen.

En årelang søgning endte i Holland
Parret søgte desperat overalt efter deres søn, men først i maj 2005 var der et gennembrud i sagen om hans forsvinden. Det lokale politi havde optrevlet et netværk af personer, som kidnappede børn og bortadopterede dem til udlandet.

Parret identificerede et billede af deres søn, og efterforskningerne viste, at sønnen befandt sig hos et ægtepar i Holland. Nu gik den anden kamp om sønnen i gang.

Bange for at blive taget tilbage
Parrets søn Sateesh hedder i dag Rohit Shivam og er i dag 12 år gammel. Han har haft en god barndom hos sin adoptivfamilie og er opvokset i den Hollandske by Almere. 

Først var kommunikationen mellem adoptivfamilien og parret i Indien meget god, og de samarbejdede om at skulle finde frem til sandheden omkring adoptionen, men pludselig endte al kontakt.

Den hollandske familie blev bange for at miste deres adoptivsøn, og drengen nægtede at foretage en DNA-test. Han var bange for, at han ville blive sendt tilbage til Indien.

Kæmpe for vished
Den indiske mor og far vil dog ikke give op. De har ledt efter deres søn i 11 år og har behov for vished. Derfor skal de i dag i retten for at kæmpe om besøgsrettigheder og en DNA-test.

Parret siger, at de ikke er sure på adoptivparret, men de vil gerne have, at sønnen skal kende begge sine forældrepar og vide, at hans biologiske forældre aldrig har opgivet kampen om at finde ham.

Press release Court: Behandeling zaak Indiaas echtpaar aangehouden

Behandeling zaak Indiaas echtpaar aangehouden

   Zwolle-Lelystad    , 15-6-2010

De meervoudige familiekamer van de rechtbank Zwolle-Lelystad heeft vandaag het verzoek behandeld van het Indiase echtpaar om door een DNA onderzoek te laten vaststellen dat een door Nederlandse ouders geadopteerde jongen hun biologische zoon is. Voor achtergrond informatie over deze zaak verwijst de rechtbank naar het persbericht dat zij op 11 juni 2010 heeft uitgebracht. 

Achter gesloten deuren

De behandeling van de zaak vond plaats achter gesloten deuren, zoals wettelijk ook het uitgangspunt is in familierechtelijke zaken. Over de inhoud van de behandeling worden daarom geen nadere mededelingen gedaan.

Standpunt adoptieouders

De rechtbank is niet gekomen tot een afronding van de behandeling, omdat de adoptieouders niet aanwezig waren. De rechtbank heeft hen daardoor niet persoonlijk naar hun standpunt kunnen vragen en heeft hen ook niet persoonlijk vragen kunnen stellen. Omdat de rechtbank dat wel nodig vindt heeft zij besloten om de behandeling van de zaak aan te houden en die op een zo kort mogelijke termijn voort te zetten in aanwezigheid van de adoptie ouders.

Datum voortzetting niet bekend

Het tijdstip waarop de behandeling zal worden voortgezet is nog niet vastgesteld.

Adopted daughter left behind in The Gambia

Adopted daughter left behind in The Gambia

TT/The Local

news@thelocal.se

@thelocalsweden

15 June 2010

American Fly-by-night woman cons orphanage

American Fly-by-night woman cons orphanage
Jun 14,2010 00:00 by TIMOTHY SIMELANE

MBABANE – An American woman is alleged to have vanished with over E150 000 for humanitarian needs belonging to an orphanage at Nkiliji, outside Manzini.

The woman, who was only identified as Cathy, had voluntarily pledged to assist the Nkiliji Orphans Initiative with a tractor and a structure to house them.

New adoption agency to bid for clients in coming weeks

New adoption agency to bid for clients in coming weeks

CAROL COULTER Legal Affairs Editor

A NEW adoption mediation agency will seek to engage with the governments of Vietnam, Bulgaria, India and Mexico concerning adoption when the Adoption Bill is passed in the coming weeks.

The Bill ratifies the Hague Convention on inter-country adoption,

The executive director of Arc Adoption, Shane Downer, former chief executive of the International Adoption Association (IAA), told The Irish Times he hoped the agency would be operational by September.

New guidelines attractive, but illusory

Inter-country adoptions
New guidelines attractive, but illusory
by Anil Malhotra
CARA should resolve conflicts and not compound them
CARA should resolve conflicts and not compound them
THE Guardian and Wards Act, 1890 (GWA), the 116-year-old Indian legislation plays spoilsport. A whopping 12 million orphan children in India need parents but the law does not allow Muslims, Christians, Jews and Parsis to become their adoptive parents. They can be appointed as guardians only.
The Hindu Adoption and Maintenance Act, 1956 (HAMA) does not allow non-Hindus to adopt a Hindu child. Consequently, non-Hindus and foreign nationals can at most become guardians under the GWA but cannot adopt children from India.
The Central Adoption Resource Authority (CARA) is the nodal Central body in New Delhi. To facilitate implementation of the norms, principles and procedures relating to adoption of children from India to foreign countries, the Supreme Court in three successive decisions in 1984, 1986 and 1992 in L.K. Pandey vs Union of India had directed the Government of India to issue guidelines for the above purposes. Accordingly, CARA from time to time has issued guidelines for adoption of children from India to foreign jurisdictions besides in-country adoptions.
The new guidelines by CARA for full and final “adoption” of children in India before they are sent abroad with prospective parents and that these will mandate “final adoption of Indian children” under HAMA and the Juvenile Justice (Care and Protection of Children) Act, 2000 (JJ Act) seem attractive but illusory. This is because unless non-Hindu parents are statutorily permitted to “adopt” and not be merely guardians, any guidelines cannot overreach statutory law.
Till such time adoption is permitted only to Hindus, any foreigner who is a non-Hindu cannot adopt a child in India simply because no law permits so. In such event, the exercise of CARA to frame guidelines to allow foreign couples to adopt children in India may be flawed and defective. Any guidelines can supplement the law but not supplant it. Consequently, CARA cannot enact a law of its own.
HAMA permits adoption to a male or a female Hindu through a process of adoption enacted by Indian Parliament to codify the law relating to adoptions among Hindus. Even the JJ Act, permits adoption of orphaned, abandoned, neglected and abused children through institutional and non-institutional methods. But there is no statutory law which permits non-Hindus who are foreign nationals or professing other religions to adopt children in India.
For them, the limited recourse is to the GWA to become guardians which enables them to use the guardianship order obtained inIndia under the GWA to ultimately gain adoption in foreign jurisdictions. In this event, Indian statutory law does not permit adoption to foreign nationals and persons professing other religions to adopt in India.
HAMA gives a conclusive status to an adoption deed recording an adoption in compliance with its provisions. However, all foreign embassies or the High Commission in India still insist that the adoption deed is not enough. Rules of foreign jurisdiction stipulate that the adoptive parents have to thereafter obtain guardianship orders from a Guardian Judge under the Hindu Minority and Guardianship Act, 1956 (HMGA) for Hindus and a similar order under the GWA for non-Hindus.
Genuine transfer of parental responsibility by an irrevocable adoption deed is rendered redundant. This results in a paradox in law. A valid adoption deed under HAMA is not acceptable to foreign jurisdictions for immigration purposes unless it is supported by a guardianship order under the GWA or HMGA. Strange but true, that is how the law is read by foreign embassies and High Commissions in India.
Against this backdrop, what should CARA do? It should resolve the conflicts and not compound them. CARA could well send a recommendation that before it enacts any guidelines, they should confirm to statutory law. Any guidelines which differ from the codified law will only add but not subtract to the current muddle of inter-country adoptions law.
The mechanics of inter-country adoptions, stringent adoption procedures, insurmountable technicalities, high refusal rates of visas for children in adoption matters and inordinate delay in Indian court procedures have been a deterrent to adopt a child fromIndia. What do we need? Where is the change desired?
A general law for adoption in India enabling any person, irrespective of his religion, race or caste to adopt a child from India will help. Further, keeping in view the Supreme Court’s guidelines in adoption by foreign nationals to prevent trafficking of children and to protect their welfare, a uniform streamlined statutory procedure acceptable to foreign jurisdictions would also sere the purpose better to mitigate the plight of the adoptive child.
The writer, a practicing lawyer in Chandigarh, specialises in Private International Law