Adopted as a baby, denied any information about her natural parents, Lohan has spent years fighting for the church and state to reveal what they know – about her and the thousands of others in the same position
A “destroyer of lives”. That is what a nun called adoption rights activist Susan Lohan when she sought answers from the religious order that brokered her adoption. Instead of being given the truth, Lohan was told not to ask questions. She was born in 1964 to one of thousands of unmarried mothers forcibly separated from their children – usually women who had no choice but adoption due to their circumstances. In the mid-60s in Ireland, up to 97% of all children born to unmarried mothers, like Lohan, were taken for adoption, mainly by the religious institutions and agencies that controlled social services and opposed reproductive choice.
On our drive to her home in Malahide, a coastal suburb of Dublin where she lives with her husband and son, Lohan reels off the heritage of her dog, Flynn, happily sprawled on the back seat. She laughs at the fact that her dog had documents to prove his ancestry but, as an adopted person, Lohan had to fight for decades to access her own birth information.
The married couple who adopted Lohan were loving parents, unlike some families in the past who took in children to use as free labour. A housewife and a shoe salesman, they were the rosary-reciting ideal of Catholic Ireland and their religious devotion would have been necessary to adopt a child. Couples needed a priest’s approval to adopt and sometimes even proof that they couldn’t have children biologically. Lohan’s adoptive parents were told that her mother had died in childbirth but they were sceptical. Lohan always had an image in her mind of her mother as an unmarried girl, too young to keep her. She later found out that her mother had been in her 30s at the time, a civil servant who became president of a trade union. “She was not a woman who was easily intimidated,” Lohan says. “And even she felt unable to resist.”
While studying at University College Dublin in the early 80s, Lohan’s “eyes were opened on a lot of issues”. Contraception was difficult to get in Ireland, for example, and the anti-choice eighth amendment, which made the foetus’s life of equal value to the mother’s, was introduced in 1983. But systemic abuse within the Catholic church in Ireland was also being exposed and many, like Lohan, were beginning to understand how religious-run agencies had used adoption “as a mechanism to separate families” who didn’t meet the Catholic ideal.