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Xin Yi Date of Birth: Gender: Special Need: Location: Entered Center: Last Update:Sept. 1, 2008 Male Pneumonia Siping Center December 3, 2008 June 2009 Xi Yi was very ill with pneumonia when he arrived at the orphanage on December 3, 2008.

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Uganda: Adoption is Now the Rage in Uganda

The Observer (Kampala)
Uganda: Adoption is Now the Rage in Uganda
Moses Talemwa
11 November 2009

 

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A fight to change adoption law

A fight to change adoption law 
 

A group of expats in Seoul are driving a movement to create a major shift in how the country deals with adoptions. With Democratic Party Representative Choi Young-hee, the coalition presented its bill to revise the current Special Act Relating to Adoption Promotion and Procedure law at a National Assembly public hearing on Nov. 10. [Photo by Marc Champod]

Leveraging the help of a group of lawyers and a Korean unwed mothers' organization, a group of expats in Seoul are driving a movement to create a major shift in how the country deals with adoptions.
With the support of Democratic Party Representative Choi Young-hee, this coalition presented its bill to revise the current Special Act Relating to Adoption Promotion and Procedure law at a National Assembly public hearing on Nov. 10.
The coalition has been working together for over a year to draw up a proposal for a new adoption law. Involved are three adoption-related groups - Truth and Reconciliation for the Adoptee Community of Korea (TRACK), Adoptee Solidarity Korea, KoRoot - an unwed mothers group, Miss Mama Mia, and the Gonggam Public Interest Lawyers Group.
What initially began last year as a request to the Anti-corruption and Civil Rights Commission for a probe into cases of allegedly inaccurate or falsified adoption records has expanded into a movement that could change the course of Korea's adoption program.
So Ra Mi, the Gonggam lawyers' group representative, said that while the probe failed to "correct the wrongdoings of the past," she wanted to "help change the present and future" of Korean adoption. 
 

 

 
Korea has a long history of international adoption. According to the Ministry of Health, Welfare, and Family Affairs, since 1958 over 160,000 children have been sent abroad for adoption. Other estimates put the figure closer to 200,000, due to the many unrecorded adoptions performed in the years before 1958. Inter-country adoption began in Korea during the 1950s after the Korean War, initiated as an effort to help children orphaned by the war and children born to Korean mothers and U.N. coalition fathers.
The adoption program, however, quickly became what critics now say has been a substitute for any real government-level social welfare programs for children.
Adoption rates steadily grew throughout the 1980s, long after war orphans ceased needing homes. It wasn't until the 1988 Olympics in Korea that adoption rates fell, due to a wave of international media dubbing Korea a "baby exporting nation." This stigmatized reputation still holds today, as does Korea's inter-country adoption program that last year sent more than 1,000 children overseas.
Now those who were adopted abroad have returned to change the very program that sent them away.
Although Korea ranks as the fifth-largest "sending" country of international adoption - behind China, Guatemala, Russia, and Ethiopia - it has never ratified the Hague Convention on Inter-country Adoption, nor does it meet the international standards of the U.N. Convention of the Rights of the Child.
The government has been maneuvering in what seems like steps address the issue. In recent years, task forces were created to research and propose revisions to adoption laws. But critics point out that these government task forces didn't originally include any adoptee organizations or single mothers groups, the groups that would be intimately affected by such changes.
TRACK president Jane Jeong Trenka believes that these groups are a valuable voice in the discussion. "It is significant that our bill has been written by a coalition of concerned Korean citizens and diasporic Koreans, international adoptees, and single Korean mothers who will reap absolutely no economic, professional, or social benefit from continuing the adoption system as it has been practiced in the past. Instead, we look forward to meeting international standards of human rights and justice," said Trenka.
Focus on families, unwed mothers
One of the biggest differences in the new bill that the coalition hopes to make into law is taking the focus away from promoting adoption. Instead, more emphasis would be placed on the preservation and support of original families.
According to Ministry of Health, Welfare, and Family Affairs statistics on adoption, 90 percent of children who are adopted, both internationally and domestically, are children of single mothers. This is indicative of the strong social stigma that unwed mothers face, as well as the lack of financial support from the government should they choose to keep their children.
Currently, single mothers who apply for government assistance can receive only 50,000 won per month ($43), based on whether or not they meet low-income stipulations. During the open floor portion of this week's public hearing, a member from the unwed mothers group Miss Mama Mia questioned the seemingly preferential treatment for adoptive families over single mothers. She raised the point that families who adopt domestically within Korea are able to receive 100,000 won per month in government assistance, with no low-income stipulations, versus the 50,000 won that is provided to unwed mothers.
The discrepancy points to a clear case of institutionalized discrimination against unwed mothers, says the group.
The central government's concern over the plummeting birth rate, and its policies on adoption and social spending for women and children, seems contradictory. Because Korea's birth rate is the lowest of all Organization for Economic Cooperation and Development countries, the government has taken great strides to promote an increase in the birth rate; there are government incentives for families with multiple children, supporting childcare, and education subsidies.
Skeptics say it seems counterproductive, then, that the government is doing little to keep children already here, born to single mothers, in the country. When interviewed about her reasons for spearheading the adoptee coalition's bill, Rep. Choi told Expat Living that more needs to be done to support unwed mothers.
"The government is urging people to have children, but on the other hand, isn't supporting the children of unwed mothers ... it shouldn't just be about encouraging more babies but to also raise well the babies already born ... the most important thing is these babies are not just the children of single mothers, but they are all of our children," she said.
There is a general consensus that giving more adequate support to single mothers would go a long way in both stemming the country's low birth rate and creating a more ethical environment in adoption procedures.
Park, Min-ji, a representative from Miss Mama Mia, spoke during the hearing and gave examples of policies in other advanced countries, such as France, Sweden, Germany and the United States, that have increased the birthrate and helped single mothers keep their children. "In reality, unwed mothers are forced to choose adoption, for lack of another option. Therefore, I think there should be policy measures created to support single mothers," she said.
Her thoughts were echoed by Yang Jung-ja, director of the Korea Family Legal Service Center. Yang spoke above France's success in increasing their birthrate though government support for single mothers or unmarried couples. "In the past, France had the lowest birthrate in the world, but now it has the highest rate in Europe ... 52 percent of its children are born out-of-wedlock but they still get government support."
Miss Mama Mia representative Park also indicated a need for government-sponsored counseling for single mothers during and after their pregnancies. "Adoption agencies pressure you to give up your child ... they don't offer counseling on how to raise your child ... I believe that the goal is to get the mother to give up the baby.
"(Adoption) agencies should not be the first and only ones to provide counseling; there should be a neutral government agency," Park said.
These cases bring up obvious red flags over the questionable ties between unwed mothers' homes and adoption agencies. All four of the major adoption agencies in Korea operate their own unwed mothers' homes, a practice critics have labeled "baby farming."
Park said she was pressured to relinquish her son for adoption within six hours of giving birth. She later retracted her decision to relinquish and had to go through great measures to get her son back. Other mothers like her, she recounted, were forced to pay fees to the agencies for each day that the child stayed in their facilities in order to get their children back.
Park says it's not right that agencies ask mothers to make a decision about adoption so soon after giving birth. "This is not a time when a mother is able to make an informed decision."
In Korea, there are currently no regulations on the timeline of a mother's consent to adoption. The coalition's revisions would include a stipulation that consent from a mother is not valid until 30 days after the birth of the child, giving the mother ample time to get counseling about parenting resources and to understand the all of the implications of such a weighty decision. It also would include an extension on the time period that mothers are able to retract their decision.
Bringing the time period to 30 days would bring Korea up to international standards.
Ethical adoption procedures
International adoption standards aside, there is also a lack of clear national regulations, which can create questions of ethics in adoption agencies' procedures. Adoption agencies here run essentially as private organizations with little to no interference from the government. It is a troubling fact, given that their line of work deals with the welfare of the country's most vulnerable citizens - children.
According to the new bill, agencies would be required to keep accurate records during the entire adoption process. Some of the most common complaints of returning adoptees include a lack of access to adoption records and discrepancies between the adoption records that they are given and the records that are kept at agencies. In the past, these discrepancies have occurred due to a lack of administrative standards or intentional falsification. In her speech, Trenka gave a list of eight types of these abuses, documented by TRACK in real-life cases.
One of these, for example, is a falsified "orphan hojuk." According to the adoption laws of many of the countries where children are sent, the child must be an orphan to be adopted. In order to create the illusion that the child was in fact an orphan - even in cases where children did have families and may have even appeared on their family hojuk (registry) - agencies created "orphan hojuks" to indicate that the child had no family, which is a falsification of a legal document. Trenka says her own case shows multiple examples of these abuses by adoption agencies.
Trenka states that while adoptions may look legal on paper, falsification of records to facilitate adoptions is what prof. David Smolin, an academic expert on international adoption, calls, "child laundering," where children are obtained or sent under false pretenses, but processed to have "legal" adoption papers.
When adoptees come searching for their personal information, these fragmented or inaccurate records make it nearly impossible to track down biological family; the current rate of success is a mere 2.7 percent. Adoption agencies often use the privacy rights of the parent as a reason why information may not be disclosed, but unethical practices in the past may be another motivation to keep adoptees in the dark. The new adoption law proposed by the coalition would require the agencies to surrender all information, excluding any identifying personal information of the parent. In order to enforce the accuracy of adoption records and access to them, the new adoption law proposal stipulates that a central authority should be run by the government. This central authority would house all adoption records, give assistance to adoptees in birth-family searches, and be a watchdog of adoption agencies.
Other parts of the proposal include lowering the age that a child can give their consent to an adoption from 15 to 13 years of age, granting adoptees the right to keep their Korean citizenship, parenting education for prospective adoptive parents to prevent disrupted adoptions, and mandatory birth registration regulations to prevent child trafficking and secret domestic adoptions.
Currently Korea has no law regarding birth registration, so 97 percent of domestic adoption is done in secret, with adoptive parents listing the child as their biological child.
In an interview, Eun Sung-ho, the director of the Family Support Division in the Ministry of Health, Welfare, and Family Affairs emphasized the government's commitment to revamping the country's adoption laws, stating continued talks and plans for another public hearing on the subject by the end of this year. He said it was a priority for his department to promote a bill that makes the adoption procedures more transparent and fair, while preventing cases of disrupted adoptions. "We have to make it a priority to raise Korean children in Korea."
Rep. Choi said that she anticipates some opposition to the bill, which could hit the floor of the National Assembly next year, from proponents of international adoption, such as adoption agencies and prospective adoptive parents, and from those who think that making birth registration mandatory will discourage domestic adoption.
This is Rep. Choi's first time working with a foreign community group, but said that she appreciates when foreign groups want to work to make positive changes in Korean society. She encourages foreign groups who are compelled to activism. "If there is a problem that can affect the relationship between Korea and other countries, it's important to work together to make changes ... not everything can be changed by laws, but when we change laws, we began to change society."
ASK representative Kim Stoker said it's important that expats speak up. "As a foreigner, people might wonder why I'd be interested in changing legislation in Korea. Well, I am a foreigner ... (and) even though I don't hold Korean citizenship, I have lived in this country for more than 10 years. Once I heard that the Special Adoption Law in Korea was going to be revised ... I knew that we as a community living here in Korea had to be involved. Our voices needed to be heard."
For more information, visit the groups' websites: www.adoptionjustice.com or www.adopteesolidarity.org
For non-Koreans who are interested in other forms of social activism, the Seoul Global Center offers free legal counsel Monday, Wednesday, and Friday from 2-5 p.m. You can also visit the website http://global.seoul.go.kr or call the hotline at 02-1688-0120.
(shannon.sgc@gmail.com)
By Shannon Heit

Gay couple adoption still prohibited: Constitutional Court

Gay couple adoption still prohibited: Constitutional Court
Thursday, 12 November 2009 11:09 Kirsten Begg

The Colombian Constitutional Court clarified that same sex couple adoption is still prohibited, following the ruling of an Antioquian court that granted joint maternal custody to a lesbian couple.
The Court Wednesday announced Wednesday evening that the ruling by the Antioquian court was unconstitutional. The lesbian couple case had sought to overturn a law prohibiting same sex couple adoption.
The two women, who have been together since 2005 and formalized their union before a notary in 2008, decided to have a baby via artificial insemination, reported news station W Radio on Friday.
Their initial petition for joint maternal custody to welfare agency Bienestar Familiar was denied on the grounds that a same-sex partnership does not consititute a family.
The two women subsequently took out court order to challenge this denial.
The Antioquia court ruled that the couple, both the biological mother and her partner, had the right to joint legal custody of the child and ordered Bienestar Familiar to process the adoption within 48 hours.
Bienestar Familiar failed to process the court ordered adoption, the Inspector General told Caracol Radio Tuesday.

Accounts of Chinese children being kidnapped, bartered and sold to orphanages have many adopters wondering about their children.

Accounts of Chinese children being kidnapped, bartered and sold to orphanages have many adopters wondering about their children. Some may try to track down the birth parents -- but then what?

By Martha Groves

November 11, 2009 / latimes.com

When television producer Sibyl Gardner adopted a baby girl in China in 2003, the official story was that the infant had been abandoned on the steps of the salt works in the city of Guangchang, where a worker found the day-old child and took her to a social welfare institution.

But after reading with "utter horror" the latest revelations of child trafficking in China in the Los Angeles Times, Gardner found herself contemplating a trip to back to Jiangxi province to investigate how Zoë, now 7, came up for adoption.

"I don't think I could live with myself for the rest of my life thinking that my desire to have a child could have caused tragedy in someone else's family," Gardner said. "I'm going to need answers, and for my daughter's sake as well."

China has long been the most popular source for U.S. parents seeking to adopt from overseas. Since the early 1990s, more than 80,000 Chinese children have been adopted by parents from other countries, the United States leading the way.

In the last five years, U.S. parents have adopted nearly 31,000 children from China. The conventional wisdom has been that the children were abandoned because of China's restrictions on family size and the nation's traditional preference for boys, who serve as a form of social security for parents.

But adoptive parents have been unsettled by reports that many children have been seized through coercion, fraud or kidnapping, sometimes by government officials seeking to remove children from families that have exceeded population-planning limits or to reap a portion of the $3,000 that orphanages receive for each adopted child.

Some adoptive parents "looked the other way" when they heard reports about child trafficking in Hunan province years ago, said Jane Liedtke, founder of Our Chinese Daughters Foundation, a nonprofit organization that offers programs and tours for families with children from China. Now that trafficking cases have been documented not just in Hunan but also in Guizhou, Guangxi and other provinces, "people say, 'Oh, I didn't know. My agency didn't tell me. If I'd known, I wouldn't have adopted.' "

To that, Liedtke responds: "Oh, yes, you would have. You wanted a child."

Mark Brown said he and his wife, Nicki Genovese, felt sickened by the thought that their daughter might not have been found at the gates of a park and taken by police to an orphanage, as they had been told.

They had just returned to Los Angeles in 2005 after adopting a Chinese foundling in south-central Hunan province when they read the news reports about trafficking. Police had arrested 27 members of a ring that since 2002 had abducted or bought as many as 1,000 children in Guangdong province and sold them to orphanages in Hunan.

"It put everything into question," said Brown, whose family has since moved to New York. "Was she really found? Was she abducted or taken by family services? If she had been taken away from her parents, it is heart-wrenching.

"On one hand, it's horrifying and your stomach is churning. On the other hand, it brings to light something you're trying to block out -- that business there and life there is pretty wild."

As reports have continued to surface, some adoptive parents have become wracked by ethical, legal and moral questions.

"I was shocked but educated" by the most recent revelations, said Judith Marasco, who is on sabbatical in China with her 5-year-old adopted daughter. The fact that some people have been punished, she said, suggests that many more "are getting away with these abominable acts."

"No adoptive parent wants to entertain the thought that our child was the victim of this kind of child trafficking," Marasco said. "But think of the Chinese parents and how much worse this is for them."

China for many years was considered to have one of the world's most dependable international adoption programs.

"When I chose China, it seemed to be a very clean, very legal process, and that was a good deal of what appealed to me," said Peggy Scott, who adopted 16 years ago and is president of Families With Children From China-Northern California, a support group.

Some families on adoption-related e-mail groups have expressed fears that reports of child trafficking will taint all China adoptions, even though agencies and adoption experts say most of the adoptions in China are well regulated and legitimate.

"We shouldn't draw overly broad conclusions from any specific examples," said Adam Pertman, executive director of the Evan B. Donaldson Adoption Institute, a nonprofit group that works to improve adoption policies and practices. Still, he said, "one kid, one birth mother where it's done badly, unethically or for the wrong reasons is one too many."

A U.S. congressional commission that monitors human rights in China said in a 2005 report that "trafficking of women and children in China remains pervasive," with many infants and young children abducted for adoption and household services.

According to an estimate cited in the report, 250,000 women and children were sold in China during 2003.

China has cracked down on many family planning officials and orphanage workers found guilty of trafficking, with some violators sentenced to death or long prison terms, according to Chinese news agencies. Still, Liedtke said the United States has treated China differently from other sending countries. U.S. families, for instance, are not allowed to adopt from Cambodia, Vietnam and Guatemala because of evidence of trafficking or other corruption.

"As a country, we should come out and say the Chinese government has to demonstrate what it's doing to prevent" trafficking, she said. But she added that it would be tragic to close off adoptions from China because "there are still way too many children who need help."

The Canadian government opened an investigation in October after The Times documented numerous cases in which Chinese babies were confiscated from their parents by local government officials and sold for foreign adoption.

And BBC News reported recently that China had rescued 2,008 kidnapped children and had reunited some with their birth parents. The Chinese established a national DNA database this year to help trace missing children.

For Ellen and John Lawler of Echo Park, who traveled to China with Brown and Genovese, the initial trafficking reports came as a shock. They plan to return to Jiangsu province to search for their daughter Jemma's biological parents. They have an advantage: The orphanage director wrote a book with photographs of adoptive families so residents of Gaoyou could see that the children were being cared for.

"He wanted to lay the groundwork for the possibility of birth parents coming forward," Ellen Lawler said.

Meanwhile, with China adoptions now taking several years, the Lawlers are seeking to adopt a second child, this time from Ethiopia, where distressing reports of trafficking have also surfaced.

"I've discussed this with [our] agency, and I've been reassured," Ellen Lawler said. "But I could be accepting it because it's what I want to hear."

Although Gardner, a supervising producer for the "Saving Grace" TV series, doesn't expect to take Zoë back to China for at least a year, she is already considering the complicated logistics. She has an important clue that many parents don't have: photos of the foster mother in China who cared for the child until a couple of weeks before the adoption.

Gardner would probably hire a translator for the trip, since she speaks no Mandarin. She would invite other parents who traveled to China in 2003 with her and her former husband, Gary Stetler, to join forces and make the journey together.

More daunting, she acknowledged, is how an adoptive mother in the United States could "make amends for such a tragic thing," if she learned that her daughter had been bartered.

"I don't have an answer for that," she said. But she is certain of this: "I would want that family to know Zoë and her to know them."

Montana churches take on challenge in Ethiopia

Montana churches take on challenge in Ethiopia

November 11th, 2009 at 11:01 am |

By SUSAN OLP

BILLINGS, MONTANA (Billings Gazette) — Harvest Church's African journey began two years ago at a leadership summit. Pastors from the Billings Heights church watched a stellite feed of a talk by British screenwriter and director Richard Curtis. Curtis, a humanitarian, has raised nearly $1 billion for charitable causes.

"He was showing poverty around the world, especially needy kids," said Tim Weidlich, teaching pastor at Harvest.

Curtis aired a two-minute clip of a young girl in India as she unfurled a blanket on a sidewalk and lay down to sleep. All the while, people walked by without a second glance.

"We thought, 'We can't live with that happening, but we can't do everything. What can we do?' " Weidlich said.

After six months of research, Weidlich and a team of 15 lay people chose to focus on relieving the suffering of or-phans in Ethiopia, in east Africa.

"That country has easily the greatest need," he said. "It's the second-most impoverished nation in Africa, with 4.6 million orphans and 250,000 homeless orphans in Addis Ababa, the capital of Ethiopia."

The church decided to take a two-part approach: do humanitarian aid projects in Addis Ababa to help the orphans survive and become productive members of society, and to adopt youngsters from that country and bring them to Billings.

The church wasn't alone in that decision. Journey Church, a daughter congregation of Harvest in Bozeman, decided to partner with Harvest on the project.

Team visits Ethiopia

Weidlich led a team, which included the Rev. Brian Hopkins, pastor of Journey Church, on a trip to Ethiopia last November. Out of that came a connection with Bright Hope School in Addis Ababa and with Christian World Adoption out of Flat Rock, N.C., which operates four orphanages in Ethiopia.

The team also returned with video that was incorporated into a presentation pastor Vern Streeter unveiled to the Harvest congregation in late March. Streeter issued the challenge to join in the humanitarian effort the church called Ethiopia Hope.

Eleven families decided to adopt one or more children. And a team of 13 people volunteered to travel to Addis Ababa to partner with Bright Hope to dig a well, build a security fence and help the school develop a farm that will teach the students a trade, provide food the school and help it make extra money to live on.

The school has 2,400 students – about a fourth are orphans. The team left Oct. 30 for the trip and will be in Africa for 12 days.

They already have begun to blog about their efforts there.

"This morning I didn't know if things had fully hit me yet," team member Heidi Scheie wrote on Wednesday. "Then I wondered if my brain would allow me to process the magnitude of the poverty that we are surrounded by, then I wouldn't be able to sleep at night. I wouldn't be able to function."

But the team has functioned, getting to know the people, getting the work done and trying to make a difference, said team member Kyle Reynolds. Fifty-five local people joined the team in building the fence that only the day before had seemed like an overwhelming task, Reynolds said.

"We did it, and we did it together … land, culture, an ocean, or even language could (not) stop a group of people wanting to make difference in one of the poorest countries in the world," he wrote.

Family expansion

Back in Billings, Tim and Kerry Davis decided to give up their almost-empty nest to adopt two Ethiopian brothers, Gabe, 12, and Max, 8. The Davises aren't strangers to adoption, having adopted daughter Sydney, 17, when she was a baby.

Tim and Kerry also have two sons, Taylor, 23, and Garrett, 22. Tim said it was always a goal of his and Kerry's to expand their family.

"And Sydney was the greatest advocate of doing it," Tim said, sitting in a conference room at Harvest Church with Kerry, Weidlich, Susan Peterson, the adoption program coordinator, and Jon Ekker, who helped organize a fundraising concert to cover adoption costs. Both Peterson and Ekker and their spouses also are adopting orphans.

Adoption is arduous and expensive, Peterson said. The process takes anywhere from eight to 18 months, and the cost per child is about $25,000.

That's why Ethiopia Hope is sponsoring a concert Sunday at the Shrine Auditorium, to help defray costs for the adopting families. It also put on dinners, lunches and a garage sale in the spring.

Adopting can't be an emotional response to the needs of the children, Peterson said.

"This is a lifelong commitment," she said. "I'm so impressed with the thoughtful approach of these people. They're fully committed to the process and fully committed to the children."

The church is walking through the adoptions with each of the families. It also has established a support group for the parents to share with and encourage each other, and for the adoptees to spend time together.

Kerry and Tim left for Ethiopia on Aug. 29 and returned with the boys on Sept. 6. The youngsters, enrolled at Independent School, are learning to speak English, and they communicate in other ways, with their hands and their expressions.

Adjusting to Billings

They're doing well, Kerry said. They fit well in the neighborhood, playing with the other boys who live on their block.

"We didn't get these kids as babies," she said. "But they are adjusting. They had a life before us, but kids are universal. They do all the same things."

Max already has earned the title of "Hero of the Week" at school. The boys love to wrestle, enjoy riding bikes and both are talented at soccer.

"Most importantly, they're just part of our family," Kerry said.

Weidlich said Ethiopia Hope has long-term goals. After volunteers complete their work with Bright Hope, the church plans to partner with a church in Addis Ababa that works with orphans.

Harvest also has a goal for families in the church to adopt about 50 orphans altogether, Weidlich said. That will develop a population of Ethiopians in Billings, he said.

The idea, too, will be to involve the youngsters, as they grow up, in Harvest's future work in Ethiopia, Weidlich said. Someday, some of them may even return to their home country as doctors or humanitarians.

"We see this as a cycle," he said, "with them impacting our country and our country impacting theirs, so it's not one-sided."

The New Testament book of James exhorts the church to reach out to widows and orphans. That's the bottom line, Weidlich said.

"That's what it's kind of about for us."

(Susan Olp can be reached at solp@billingsgazette.com)

Child Law Under Revision - by Wezi Tjaronda

Child Law Under Revision - by Wezi Tjaronda

20 April 2009

WINDHOEK – The Child Care and Protection Bill will be revised to suit the needs of the Namibian children.
The Bill, first drafted in 1994 and revised a number of times, is intended to replace the Children’s Act 33 of 1960, which is outdated and is not in keeping with the interest of children in the country. The Ministry of Gender Equality and Child Welfare is revising the piece of legislation, with technical support from the Legal Assistance Centre. The technical working group includes the ministry, LAC, Ministry of Health and Social Services and the Ministry of Justice.

The LAC said last week law reform in the area is needed for children in Namibia to receive the care and protection they deserve.

The Bill addresses children’s courts, early intervention services, procedures for removing endangered children from the home, foster care, adoption, child trafficking and child headed households, which are critical areas that are needed to ensure that the rights of children in Namibia are protected and upheld.

2000 NMB: Inception Report: A Situation Analysis of Orphan Children in Namibia

Evaluation report

2000 NMB: Inception Report: A Situation Analysis of Orphan Children in Namibia

Author: Social Impact Assessment and Policy Analysis Corporation

Executive summary

Background

Hope’s Promise Orphan Ministries GERMANY

Erneut möchte ich unsere deutschen Sponsoren besonders erwähnen, die sich
so hingebungsvoll um unsere Kinder kümmern. Im Januar war der Sponsor
von
Salome zu Gast, der uns mit Lebensmitteln überraschte, die anschließend
unter allen Familien verteilt wurden. Deutschland ist seit dem Beginn im Jahr
2003 ein Segen bringender Partner von uns. All das nahm seinen Anfang
durch die Adoption einer kleinen Prinzessin durch eine ganz besondere
Familie aus Deutschland. Die Rechnung ist einfach und geht dennoch auf: ein
afrikanisches Kind + eine ambitionierte deutsche Familie = Gottes Wille ist in
Namibia vollbracht.
Danken möchte ich auch allen Lehrern und Freiwilligen, die durch ihre
Mithilfe gezeigt haben, dass Fürsorge keine kulturellen und ethnischen
Grenzen kennt.
 
------------------------------
 
III. Patenschaften/ Adoptionen:
Brenda hat während des Workshops mit einem Mitarbeiter des
Ministeriums über dieses Thema sprechen können. Nach seiner Meinung
will Namibia auch in nächster Zeit keine Adoptionen ins Ausland im
größeren Stil zulassen. Das Land hat zwar das Haager Abkommen noch
nicht unterzeichnet, ist aber auf dem Weg dorthin. Die Landesgesetze
verbieten zwar keine Adoptionen ins Ausland, dennoch werden nur sehr
wenige genehmigt. Leichter würde es für die Eltern fremder
Nationalitäten, wenn sie in Namibia leben und arbeiten würden. Die
derzeitige Gesetzeslage beruht immer noch auf dem
Childrens Act von
1960.
 
http://www.kinder-und-familienhilfe-namibia.de/download/Ak%20Januar_2009_deu.pdf

Committee on the Rights of the Child

Committee on the Rights of the Child
3. State Party Reports
Namibia
I. GENERAL MEASURES OF IMPLEMENTATION
(...)
10. The main piece of Namibian legislation dealing with children is the Children's Act No. 33, 1960, a statute which was inherited from the Republic of South Africa. The central purpose of this law is the protection of children. This includes the provision of alternatives for the punishment and rehabilitation of child offenders, as well as mechanisms for protecting children from neglect, exploitation and harmful environments. The statute also regulates adoption.
(...)
II. DEFINITION OF THE CHILD
(...)
34. The Children's Act - which covers such matters as adoption, children's homes and places of detention, children's courts, the prevention of neglect, ill-treatment and exploitation of children and children in need of care -defines a "child" as any person who is under the age of 18 years, and includes for certain purposes persons between the ages of 18 and 21.
(...)
48. There are a variety of other areas in which children acquire different rights and powers at different ages. For example, a child over the age of 10 must consent to his or her own adoption (Children's Act No. 33, sect. 71 (e)). Children who have reached the age of 16 are eligible to obtain a licence for a firearm (Arms and Ammunition Act No. 75, 1969). A child over the age of 16 is competent to make a will (Wills Act No. 7, 1953).
(...)
III. GENERAL PRINCIPLES
(...)
76. As noted above, the opinion of the child is also sought in regard to alternatives to the family environment. Under the existing laws relating to adoption, a child over the age of 10 must consent to his or her own adoption. Also, where a children's court holds an inquiry in respect of a child in need of care because of material or moral neglect, the law requires that the inquiry be held in the presence of the child, unless this is deemed inadvisable because of the child's infancy, ill-health or some other sufficient reason. (Children's Act, sect. 30).
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V. FAMILY ENVIRONMENT AND ALTERNATIVE CARE
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G. Adoption
199. Adoption is governed by the Children's Act. There are four categories of persons who are eligible to adopt children: (i) a husband and wife jointly; (ii) a single person (unmarried, divorced, widow or widower); (iii) a married person acting individually, where the spouse is mentally disordered or defective; or (iv) a married person acting individually, where the spouses are separated by judicial decree.
200. There are a number of rules concerning the age of the adoptive parents and the age of the adoptive child. The basic rule (sect. 70) is that the adoptive parent must be over the age of 25, and the child to be adopted must be under the age of 16 and at least 25 years younger than the adoptive parent. There are, however, a number of exceptions to this rule, and there is a particular degree of flexibility where the child to be adopted is related to someone in the adoptive family (for example, where a child is born to one of the spouses in a marriage and the couple wish to adopt the child jointly).
201. Consent to adoption must be given by the child's parents or guardian. In the case of a child born to a single mother, only the mother's consent is required. The consent of one parent is also sufficient where the other parent is dead, mentally incompetent or incarcerated as an habitual criminal, or where one parent has deserted the child (sects. 71 and 73). Parental consent may be dispensed with altogether where such circumstances apply to both of the child's parents. Where the child to be adopted is over the age of 10, the consent of the child must be obtained.
202. All applications for adoption are considered by a children's court, which may consider evidence on any matter which it considers relevant to the adoption. The court's primary consideration is whether the proposed adoption will serve the interests of the child. The court must satisfy itself that the adoptive parent or parents are fit and proper persons to be entrusted with the custody of a child, as well as being financially able to maintain and educate the child. The court is also expected to take into consideration the child's religious, cultural and ethnic background, although there are no hard and fast rules on this point (sects. 71 and 35 (2)).
203. Upon adoption, the child normally receives the surname of the adoptive parent and is treated as the natural child of the adoptive parent for purposes of inheritance from that point forward, although the adopted child does not have the right to inherit from any relative of the adoptive parent in the absence of a will to that effect. (This exception is balanced by the fact that the adopted child retains the right to inherit from the natural parents of their relatives in the absence of a will (sect. 74)).
204. At the request of the natural parents or guardian, adoptions may be carried out on the basis of non-disclosure, where the identity of the natural parents and the identity of the adoptive parents are not mutually known. The guiding criterion is whether non-disclosure will serve the interests of the child (sect. 71 (3)). Where the adoption is not granted on the basis of non-disclosure, the court may give the natural parents or guardian permission to visit the child during the first two years after the adoption takes place (sect. 75).
205. An adoption may be rescinded in three circumstances: (i) where a natural parent of the child applies for recision on the grounds that the adoption was improperly granted without his or her consent; (ii) where the adoptive parent of the child applies for recision on the grounds that the adoption was induced by fraud, misrepresentation or error, or on the grounds that the child suffers from a mental illness or defect which existed at the time of the adoption; (iii) where an application for recision is made by a natural parent or guardian, by the adoptive parent or by the State on the grounds that the adoption is detrimental to the child (sect. 76).
206. The government officials who administer the adoption laws report that illegal adoptions are not a problem in Namibia.
207. National statistics on adoption are available. In the period from independence to the end of August 1992, 127 adoptions were registered nationwide, with about 70 per cent of these being the children of single mothers adopted at birth. In some cases such children are adopted by members of the extended family. In about 60 per cent of all adoptions, the identity of the biological parents is not disclosed to the child or the adoptive parents. There is generally no problem in finding adoptive parents for children of any race or sex, as there is a list of prospective adoptive parents.
208. Intercountry adoption is illegal in Namibia. In the case of any child born to a Namibian citizen, the applicant (or at least one of the applicants) for adoption must be a Namibian citizen resident in Namibia. The only exceptions are where at least one of the adoptive parents is a Namibian citizen and a relative of the child but resides outside the country, or where at least one of the adoptive parents is a permanent resident who qualifies for naturalization as a Namibian citizen and has in fact already applied for naturalization. Although these exceptions are extremely narrow, ministerial approval is also required in such cases (sect. 71 (2) (f)).
H. Illicit transfer and non-return
209. Very few instances of this problem are reported in Namibia, although this does not necessarily mean that the problem does not exist.
210. As a newly independent country, Namibia is still in the process of entering into international agreements on various topics. The Government is still awaiting a list of the agreements entered into on behalf of Namibia by the South African administration, as such agreements remain binding on Namibia in terms of article 143 of the Namibian Constitution, unless they are specifically repudiated by Parliament. Namibia is also in the process of negotiating extradition treaties with South Africa and Botswana, a step which would help to make redress possible in the case of children illegally taken abroad.
211. Although Namibia is not a party to any specific international agreements on the issue of kidnapping, the Ministry of Foreign Affairs is keeping abreast of international developments in this area.
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J. Periodic review of placement
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226. As noted above, an adoption can be rescinded at any stage if the adoption is determined to be detrimental to the child.
VIII. SPECIAL PROTECTION MEASURES
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C. Children in situations of exploitation
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491. Namibia does not have a problem with "black market" adoptions. The Children's Act (sect. 86) makes it illegal to publish advertisements relating to the adoption or custody of children, including a mere intimation of a willingness to adopt or to provide a child for adoption. The publisher and the editor of the publication in question can be convicted of an offence and can also be incarcerated until they reveal the name and address of every person involved in the offending advertisement. It is illegal for any person to give or to receive money or anything else of value in connection with the adoption of a child. This applies to the prospective adoptive parents, the natural parents or guardian, or any other person (sect. 79). There are no indications that any adoptions are taking place outside of the statutorily prescribed procedure (see sect. V H above).
Source: Initial reports of States parties due in 1992: Namibia, UN Doc. CRC/C/3/Add.12, paras. 10, 34, 48, 76, 199-211, 226, 491 (22 January 1993)
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