The Acceptability of Surrogacy
Whose recourse to surrogacy is accepted socially and whose is frowned upon, or even legally prohibited, is a chequered terrain. Popular stereotypes have seeped into policymaking, even as social ways of family-making go beyond conventional usages of reproductive technologies.
Surrogacy is now a legitimate mode of reproduction, at least as far as heterosexual married couples, or single individuals are concerned. News of celebrities having children via surrogacy – be it Shahrukh Khan or Amir Khan a decade ago, or more recently Priyanka Chopra Jonas and Nayanthara – has contributed to this ‘mainstreaming’ of surrogacy. Popular culture representations in films and other forms of content on OTT platforms also reflect this mainstreaming.
Surrogacy arrangements are located in the milieu of infertility and other physiological conditions that might prevent carrying a pregnancy. Like in the case of Assisted Reproductive Technologies (ARTs), anxieties and changing perceptions about understanding infertility have contributed to a deepening of their social acceptance. Other than these conditions, single individuals and queer couples have also found surrogacy as a viable mode of having their ‘own’ child(ren). In their context, using ARTs and surrogacy facilitates something that biology renders unattainable.
The sensationalist attention towards the process and its consequent social acceptance piggybacks on a laudatory view of technological assistance in case of ‘infertility’, often presented as a ‘treatment’ for a ‘disease’. A growing fertility treatment industry in the private sector, that resorts to aggressive marketing and advertising, has mediated the changing understanding of childlessness from a social condition stigmatised in a patriarchal context to its perception as a disease that can be treated medically, as I have argued elsewhere. In this context, the public health expert Imrana Qadeer insightfully observes that “least sensitive cultural norms that contribute to women’s anxieties, medicalisation of her life and professional control of her reproduction” are all important axes through which one can analyse “the commercialisation of infertility” (2010: 16).